Believing, as the Zuñis do, in this arrangement of the universe and this distribution of the elements and beings chiefly concerned in them, and finally in the relationship of their clans and the members thereof to these elementary beings, it is but natural that they should have societies or secret orders or cult institutions composed of the elders or leading members of each group of their clans as above classified. The seriation of these secret and occult medicine societies, or, better, perhaps, societies of magic, is one of the greatest consequence and interest. Yet it can but be touched upon here. In strict accordance with succession of the four seasons and their elements, and with their supposed relationship to these, are classified the four fundamental activities of primitive life, namely, as relating to the north and its masterfulness and destructiveness in cold, is war and destruction; relating to the west is war cure and hunting; to the south, husbandry and medicine; to the east, magic and religion; while the above, the below, and the middle relate in one way or another to all these divisions. As a consequence the societies of cold or winter are found to be grouped, not rigidly, but at least theoretically, in the northern clans, and they are, respectively: ’Hléwe-kwe, Ice-wand people or band; Áchia-kwe, Knife people or band; Kâ´shi-kwe, Cactus people or band; for the west: Pí‘hla-kwe, Priesthood of the Bow or Bow people or band (Ápi‘hlan Shiwani, Priests of the Bow); Sániyak‘ya-kwe, Priesthood of the Hunt or Coyote people or band; for the south: Máke‘hlána-kwe, Great fire (ember) people or band; Máketsána-kwe, Little fire (ember) people or band; of the east: Shíwana-kwe, Priests of the Priesthood people or band; Úhuhu-kwe, Cottonwood-down people or band; Shúme-kwe, or Kâ´kâ‘hlána-kwe, Bird-monster people or band, otherwise known as the Great Dance-drama people or band; for the upper region: Néwe-kwe, Galaxy people or band or the All-consumer or Scavenger people or band (or life preservers); and for the lower regions: Chítola-kwe, Rattlesnake people or band, generators (or life makers). Finally, as produced from all the clans and as representative alike of all the clans and through a tribal septuarchy of all the regions and divisions in the midmost, and finally as representative of all the cult societies above mentioned is the Kâ´kâ or Ákâkâ-kwe or Mythic Dance drama people or organization. It may be seen of these mytho-sociologic organizations that they are a system within a system, and that it contains also systems within systems, all founded on this classification according to the six-fold division of things, and in turn the six-fold division of each of these divisions of things. To such an extent, indeed, is carried this tendency to classify according to the number of the six regions with its seventh synthesis of them all (the latter sometimes apparent, sometimes nonappearing) that not only are the subdivisions of