Outpost in the Wilderness: Fort Wayne, 1706-1828Poinsatte, Charles R.
History
Outpost in the Wilderness: Fort Wayne, 1706-1828
Poinsatte, Charles R.
Fort Wayne (Ind.) -- History
Assuming that Harrison was correct about Little Turtle’s ambition to
form an Indian confederation, it is interesting to observe that had the
Miami chief succeeded rather than Tecumseh, the league formed would have
been inclined toward peace rather than war with the United States.
Following the Treaty of Greenville Little Turtle often objected to
further cessions of land, yet, at the same time, he endeavored to induce
the red men to lay aside the tomahawk and scalping knife and take up the
peaceful tools of agriculture. This fact made him unacceptable to the
majority of Indians, as Harrison himself admitted at a later date. “It
was the rock upon which the popularity of Tecumseh was founded”, he
wrote, “and that upon which the influence of Little Turtle was
wrecked.”[56]
The truth of this assertion is made plain in the report of the visit of
two Quakers who, in response to an appeal by Little Turtle, came to Fort
Wayne in 1804 to attempt to introduce the best methods of agriculture
among the Indians. From the official report of Gerard T. Hopkins to his
church, the story as here reviewed has been obtained.[57] Mr. Hopkins
was accompanied by George Ellicott, also of the Society of Friends, and
Philip Dennis, a practical farmer who was engaged to serve as
instructor.
The Quakers arrived at Fort Wayne on March 30 and were conducted to
Captain Whipple, then commandant of the fort, to whom they presented a
letter of introduction and recommendation from Henry Dearborn, Secretary
of War. This letter was a liberal commendation of the committee and
their motives. General Dearborn was personally acquainted with the
members of the committee, was in hearty sympathy with their mission, and
rode on horseback from Washington to Ellicott’s home, a distance of
forty miles to present the letter to the committee before leaving.
The Quakers were surprised to find that no attention was given, either
in the fort or the Indian village, to the proper observance of the
Sabbath day. The Friends were entertained by John Johnston, and there
the chiefs took supper with the mission committee. Under the guidance of
Captain Wells the following days, the Friends went over the lands most
suitable for cultivation, and at the same time observed the most
historic places and listened to the stories as told by Wells of the
Indian villages and of Harmar’s and St. Clair’s defeats.
The rides to the country included visits to large sugar camps and the
“prairie” between the St. Mary’s and Little River, the distance from one
to the other being but four miles in the then swampy land; and the
watershed ridge but five feet high with reports of canoes passing over
in highest stages of water. The subject of a canal through this ridge
was also mentioned. Indians were constantly coming and going, the women
carrying the burdens of packs of skins and bark boxes of maple sugar
each weighing about fifty pounds.
Public-domain text, read in full here on John Shaqi.
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