Over the Border: Acadia, the Home of "Evangeline"Chase, Eliza B. (Eliza Brown)
History
Over the Border: Acadia, the Home of "Evangeline"
Chase, Eliza B. (Eliza Brown)
Nova Scotia -- Description and travel
Deputies from the settlements near Port Royal (which were above, below,
and almost on the site of the present town of Annapolis), at Pisiquid
(now Windsor), Minas, etc., were sent to Halifax, where a long
conference was held; but the deputies still declining to accept the new
oath, they were imprisoned, and the deportation of the Acadians decided
upon. In order to do this artifice was resorted to, to prevent the
people from suspecting what was in store for them, and that the poor
peasants might have no chance to leave themselves or carry away their
possessions. "Both old men and young men, as well as the lads of ten
years of age," were called, by a proclamation, "to attend at the church
at Grand Pré" at a certain time; and it was declared that "no excuse"
would "be admitted, on any pretence whatever, on pain of forfeiting
goods and chattels, in default of real estate."
The settlers on the Basin of Minas were immigrants from Saintonge,
Poitou, and La Rochelle, who came to this country in the early part of
the seventeenth century. The land which they had reclaimed from the
Basin was rich and fertile; they exported grain to Boston, and became
prosperous. The object of the call to the church does not seem to have
been suspected. When Basil says,--
"Four days now are passed since the English ships at their anchors
Ride in the Gaspereau's mouth, with their cannon pointed against us
What their designs may be is unknown; but all are commanded
On the morrow to meet in the church, where his Majesty's mandate
Will be proclaimed as law in the land;"
Benedict responds,--
"Perhaps the harvests in England
By the untimely rains or untimelier heat have been blighted,
And from our bursting barns they would feed their cattle and
children."
But in the church the mystery was solved soon enough, and naturally a
terrible scene ensued. They were informed that their "lands, tenements,
cattle, and livestock of all kinds were to be forfeited to the crown,
with all their effects, saving their money and household goods," and
they themselves banished; though, "so far as the capacity of the
transports permitted," they were "to be allowed to carry their household
goods with them." They were also promised that families should not be
separated, and that the transportation should be made as easy as
possible.
Public-domain text, read in full here on John Shaqi.
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