Oxford and Her Colleges: A View from the Radcliffe LibrarySmith, Goldwin
History
Oxford and Her Colleges: A View from the Radcliffe Library
Smith, Goldwin
University of Oxford
Newman, the real leader of
the movement, though Pusey, from his academical rank, was the official
leader, soon recognised the place to which his principles belonged, and
was on his knees before a Roman Catholic priest, supplicating for
admission to the Church of Rome. A ritualistic element remained, and now
reigns, in the Church of England; but the party which Newman left,
bereft of Newman, broke up, and its relics were cast like drift-wood on
every theological or philosophical shore. Newman's poetic version of
mediæval religion, together with the spiritual graces of his style and
his personal influence, had for a time filled the imaginations and
carried away the hearts of youth, while the seniors were absorbed in the
theological controversy, renounced lay studies, and disdained
educational duty except as it might afford opportunities of winning
youthful souls to the Neo-Catholic faith. Academical duty would have
been utterly lost in theological controversy, had it not been for the
Class List, which bound the most intellectual undergraduates to lay
studies by their ambition, and kept on foot a staff of private teachers,
"coaches," as they were called, to prepare men for the examinations,
who did the duty which the ecclesiastical Fellows of the University
disdained. The Oxford movement has left a monument of itself in the
College founded in memory of Keble, the gentle and saintly author of
"The Christian Year." It has left an ampler monument in the revival of
mediæval architecture at Oxford, and the style of new buildings which
everywhere meet the eye. The work of the Oxford Architectural Society,
which had its birth in the Neo-Catholic movement, may prove more durable
than that movement itself. Of the excess to which the architectural
revival was carried, the new Library at University College, more like a
mediæval Chapel than a Library, is a specimen. It was proposed to give
Neo-Catholicism yet another monument by erecting close to the spot where
Cranmer, Latimer, and Ridley died for truth, the statue of Cardinal
Newman, the object of whose pursuit through life had been, not truth,
but an ecclesiastical ideal. Of the reaction against the Tractarian
movement the monument is the memorial to the Protestant martyrs Cranmer,
Latimer, and Ridley, the subscription for which commenced among the
Protestants who had come up to vote for the condemnation of Ward, and
which Tractarians scornfully compared to the heap of stones raised over
the body of Achan.
* * * * *
[Illustration: GATE TOWER AND CLOISTERS, MAGDALEN.]
Public-domain text, read in full here on John Shaqi.
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