Oxford (England) -- History; University of Oxford -- History
In the thirteenth century the power of the priesthood over Christendom
was at its height, but it was losing its religious hold over the people.
The whole energy of the Church seemed to be absorbed in politics;
spiritually the disuse of preaching, the decline of the monastic orders
into rich landowners, the non-residence and ignorance of parish priests
combined to rob her of her proper influence. Grossetete issued
ordinances which exhorted the clergy, but in vain, not to haunt taverns,
gamble or share in drinking bouts, and in the rioting and debauchery of
the barons.
It was in these circumstances that Dominic and Francis, men so strangely
different in other ways, were moved to found orders of New Brethren, who
should meet false sanctity by real sanctity; preaching friars who should
subsist on the alms of the poor and carry the Gospel to them. The older
monasticism was reversed; the solitary of the cloister was exchanged for
the preacher, the monk for the friar. Everywhere the itinerant
preachers, whose fervid appeal, coarse wit and familiar stories brought
religion into the market-place, were met with an outburst of
enthusiasm. On their first coming to Oxford, the Dominicans or Black
Friars were received with no less enthusiasm than elsewhere.
Lands were given to them in Jewry; buildings and a large school were
erected for them by benefactors like Walter Malclerk, Bishop of
Carlisle, and Isabel de Boulbec, Countess of Oxford, or the friendly
Canons of St Frideswide. So greatly did they flourish that they soon
outgrew their accommodation. They sold their land and buildings, and
with the proceeds built themselves a house and schools and church "on a
pleasant isle in the south suburbs," which was granted them by Henry
III. (1259). The site of their new habitation at the end of Speedwell
Street (Preachers' Lane) is indicated by the Blackfriars Road and
Blackfriars Street in the parish of St Ebbe. Their library was large and
full of books; the church was dedicated to S. Nicholas. It was situated
near Preachers' Bridge, which spanned the Trill Mill Stream.
The Grey Friars followed hard on the heels of the Black. For in the year
1224 nine Franciscans arrived at Dover. Five of them went to Canterbury,
four to London, whence two of them made their way to Oxford--Richard of
Ingeworth and Richard of Devon. Their journey was eventful. Night drew
on as they approached Oxford. The waters were high and they were fain to
seek shelter in a grange belonging to the monks of Abingdon "in a most
vast and solitary wood" (Culham?).
Public-domain text, read in full here on John Shaqi.
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