Pages from a Journal with Other PapersWhite, William Hale
General
Pages from a Journal with Other Papers
White, William Hale
English essays
This passage is one which Mr. Arnold quotes, and he strives to diminish
its importance by translating _der ihm zu vergleichen wäre_, by “who is
his parallel,” and maintains that Goethe “was not so much thinking of the
strict rank, as poetry, of Byron’s production; he was thinking of that
wonderful personality of Byron which so enters into his poetry.” It is
just possible; but if Goethe did think this, he used words which are
misleading, and if the phrase _der ihm zu vergleichen wäre_ simply
indicates parallelism, it has no point, for in that sense it might have
been applied to Scott or to Southey.
“I have read once more Byron’s ‘Deformed Transformed,’ and must say
that to me his talent appears greater than ever. His devil was
suggested by my Mephistopheles; but it is no imitation—it is
thoroughly new and original; close, genuine, and spirited. There are
no weak passages—not a place where you could put the head of a pin,
where you do not find _invention and thought_ [italics mine]. Were
it not for his hypochondriacal negative turn, he would be as great as
Shakespeare and the ancients” (vol. i. p. 294).
Eckermann expressed his surprise. “Yes,” said Goethe, “you may believe
me, I have studied him anew and am confirmed in this opinion.” The
position which Byron occupies in the Second Part of “Faust” is well
known. Eckermann talked to Goethe about it, and Goethe said, “I could
not make use of any man as the representative of the modern poetical era
except him, who undoubtedly is to be regarded as the greatest genius of
our century” (vol. i. p. 425). Mr. Arnold translates this word “genius”
by “talent.” The word in the original is _talent_, and I will not
dispute with so accomplished a German scholar as Mr. Arnold as to what is
the precise meaning of _talent_. In both the English translations of
Eckermann the word is rendered “genius,” and after the comparison between
Byron, Shakespeare, and the ancients just quoted, we can hardly admit
that Goethe meant to distinguish scientifically between the two orders of
intellect and to assign the lower to Byron.
But, last of all, I will translate Goethe’s criticism upon “Cain.” So
far as I know, it has not yet appeared in English. It is to be found in
the Stuttgart and Tübingen edition of Goethe, 1840, vol. xxxiii. p. 157.
Some portions which are immaterial I have omitted:—
Public-domain text, read in full here on John Shaqi.
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