ROYDEN, AGNES MAUDE, Assistant Preacher at the City Temple, 1918-20; Founder with Dr. Percy Dearmer of the Fellowship Services at Kensington; b. 1876, y.d. of late Sir Thomas Royden, 1st Bart. of Frankby Hall, Birkenhead. Educ.: Cheltenham Ladies' College; Lady Margaret Hall, Oxford. Worked at the Victoria Women's Settlement, Liverpool, for three years and then in the country parish of Luffenham; Lecturer in English Literature to the Oxford University Extension Delegacy; joined the National Union of Women's Suffrage Societies, 1908; on Executive Committee, 1908; Edited the _Common Cause_ till 1914; wrote and spoke chiefly on the economic, ethical, and religious aspects of the Women's Movement; resigned executive, 1914. [Illustration: MISS MAUDE ROYDEN] CHAPTER VI MISS MAUDE ROYDEN . . . _their religion, too (i.e. the religion of women), has a mode of expressing itself, though it seldom resorts to the ordinary phrases of divinity. Those "nameless, unremembered acts of kindness and of love," by which their influence is felt through every part of society, humanising and consoling wherever it travels, are their theology. It is thus that they express the genuine religion of their minds; and we trust that if ever they should study the ordinary dialect of systematised religion they will never, while pronouncing its harsh gutturals and stammering over its difficult shibboleths, forget their elder and simpler and richer and sweeter language._--F.D. MAURICE. Pushkin said that Russia turned an Asian face towards Europe and a European face towards Asia. This acute saying may be applied to Miss Royden. To the prosperous and timid Christian she appears as a dangerous evangelist of socialism, and to the fiery socialist as a tame and sentimental apostle of Christianity. As in the case of Russia, so in the case of this interesting and courageous woman; one must go to neither extremity, neither to the _bourgeoisie_ nor to the _apacherie_, if one would discover the truth of her nature. Nor need one fear to go direct to the lady herself, for she is the very soul of candour. Moreover, she has that charming spirit of friendliness and communication which distinguished La Bruyère, a philosopher "always accessible, even in his deepest studies, who tells you to come in, for you bring him something more precious than gold or silver, _if it is the opportunity of obliging you_." Certainly Miss Royden does not resemble, in her attitude towards either God or the human race, that curious _religieuse_ Mdme. de Maintenon, who having been told by her confessor in the floodtime of her beauty that "God wished her to become the King's mistress," at the end of that devout if somewhat painful experience, replied to a suggestion about writing her memoirs, "Only saints would find pleasure in its perusal."