in ants, bees, etc., when these qualities are possessed and exercised only by individuals who cannot transmit them. “We must regard,” he writes, “the different forms of bees, queens, drones, workers, as _discontinuous organs of one whole_, which have been evolved from a single indifferent ancestral form.... Only thus can we explain to ourselves the fact that the peculiarities of the workers, notwithstanding that they do not reproduce, are inherited.”[84] When we are asked to believe in physico-chemical laws of such a nature that they enable the habits of life of a worker-ant or bee to react upon the germ-cells of the queen, just as the exercise of an organ, on Lamarckian principles, affects the reproductive cells of the creature to which it belongs, it becomes plain enough that for modern investigators the so-called mechanical and the so-called psychic conceptions of the universe are really running out at the same point. The gulf between these conceptions, which seemed to yawn so widely after Darwinism, was a mere illusion, arising from a point of view now left behind. To resume the argument of the foregoing chapters. We have seen that at the basis of all theories of evolution lies the fact of the responsive powers of living protoplasm. _But what does it respond to?_ That is the question of questions. To put it accurately in relation to the process of evolution we must ask, To what do the determinants in the germinal cells of plants and animals respond? To what call did unicellular organisms respond when they first began to interchange chromatin with each other? To what, when they began to divide and form new organisms? To what, when multicellular organisms began to specialize certain cells for reproduction, and these cells to mature themselves for fusion by throwing out half their chromosomes? And when the higher plants and animals came on the scene, reproducing their kind under conditions which make strongly for the fixity of species, how are we to interpret the response of protoplasm when we see organs and structures melt away, and others grow, giving rise to the innumerable types which yield us the existing world with its overwhelming richness and variety of life? Weismann tells us that the response is only to differences in the amount of nutriment obtainable by the various determinants of the germ cell, and has but a fortuitous connexion with the results attained. We have seen the inadequacy of this theory, in the light of the many adaptations such as that of which the fish, _Anableps_, with its bifocal eyes, and the double sexual organs of terrestrial snails, are types. Lamarck and Darwin, besides the belief in fortuitous variation, held that heritable characters arise from exercise of function. Innumerable cases can be quoted in favour of this explanation, but we have seen instances in which it is absolutely untenable, and yet where the required response takes place just the same. The influence