Parochial and Plain Sermons, Vol. VIII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VIII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
The discovery of Moses' Law in the Temple is a very important
occurrence in the history, because it shows us that Holy Scripture had
been for a long while neglected, and to all practical purposes lost.
By the book of the law is meant, I need scarcely say, the five books of
Moses, which stand first in the Bible. These made up one book or
volume, and were to a Jew the most important part of the Old Testament,
as containing the original covenant between God and His people, and
explaining to them what their place was in the scheme of God's
providence, what were their duties, and what their privileges. Moses
had been directed to enforce the study of this law on the Israelites in
various ways. He exhorts them to "lay up his words in their heart and
in their soul, and to bind them for a sign upon their hand, that they
might be as frontlets between their eyes." "And ye shall teach them
your children," he proceeds, "speaking of them when thou sittest in
thine house, and when thou walkest by the way, when thou liest down,
and when thou risest up. And thou shalt write them upon the door-posts
of thine house, and upon thy gates[1]." Besides this general
provision, it was ordered that once in seven years the law should be
read to the whole people assembled at the feast of tabernacles[2]. And
further still, it was provided, that in case they ever had kings, each
king was to write out the whole of it from the original copy which was
kept in the ark. "And it shall be with him, and he shall read therein
all the days of his life . . . that his heart be not lifted up above
his brethren, and that he turn not aside from the commandment, to the
right hand or to the left; to the end that he may prolong his days in
his kingdom, he, and his children, in the midst of Israel[3]."
However, considering how soon the nation fell into a general disregard
of the law and worship which God gave them, it is not wonderful that
these wholesome precepts were neglected, which could not be performed
without testifying against their multiplied transgressions. And much
more when they took to themselves idols, did they neglect, of course,
to read the law which condemned them. And when they had set a king
over them against the will of God, it is not strange that their kings,
in turn, should neglect the direction given them to copy out the law
for themselves, such kings especially as fell into idolatry.
Public-domain text, read in full here on John Shaqi.
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