Antoine Arnauld married the youthful daughter of M. Marion, the
Avocat-général, who became a mother while still only a girl of fifteen,
but who grew into a noble and large-hearted woman, full of deeds of piety
and charity. In all, the couple had twenty children, and felt, as may be
imagined, the pressure of providing for so many. Out of this pressure
came the remarkable lot of two of the daughters. The benefices of the
Church were a fruitful field of provision, and the avocat-général, the
maternal grandfather of the children, had large ecclesiastical influence.
The result was the appointment not only of one daughter to the abbey of
Port Royal, but also of a younger sister, Agnès, only six years of age,
to the abbey of St Cyr, about six miles distant from Port Royal.
Difficulties, not without reason, were found in obtaining the papal
sanction to such appointments; but these were at last overcome by means,
it is said, more creditable to M. Arnauld’s ability than to his
integrity.
At the age of eleven, in the year 1602, Angélique was installed Abbess of
Port Royal. Her sister took the veil at the age of seven. United in the
nursery, they had also spent some months together at the abbey of St Cyr,
in preparation for their solemn office. They were of marked but very
contrasted characters. The elder inherited the strong will and dominant
energy of her race. As yet, and for some time afterwards, without any
religious bias, she contemplated her prospects with a quiet and proud
consciousness of responsibility. The younger sister was of a softer and
more submissive nature. She shrank from her high position, saying that
an abbess had to answer to God for the souls of her nuns, and she was
sure that she would have enough to do to take care of her own. Angélique
had no such scruples. She was glad to be an abbess, and was resolved
that her nuns should thoroughly do their duty. These sayings have been
preserved in the memoirs of the family, and are supposed to indicate
happily the firm, persistent spirit and legislative capacity of the one
sister, in contrast with the passive rather than active strength, and
milder yet no less enduring purpose, of the other.
Public-domain text, read in full here on John Shaqi.
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