Past and Present: Thomas Carlyle's Collected Works, Vol. XIII.Carlyle, Thomas
Philosophy
Past and Present: Thomas Carlyle's Collected Works, Vol. XIII.
Carlyle, Thomas
Great Britain -- Social conditions -- 19th century; Social problems
Very singular,--could we discover it! What Edmund's specific duties
were; above all, what his method of discharging them with such results
was, would surely be interesting to know; but are _not_ very
discoverable now. His Life has become a poetic, nay a religious
_Mythus_; though, undeniably enough, it was once a prose Fact, as our
poor lives are; and even a very rugged unmanageable one. This landlord
Edmund did go about in leather shoes, with _femoralia_ and bodycoat of
some sort on him; and daily had his breakfast to procure; and daily
had contradictory speeches, and most contradictory facts not a few, to
reconcile with himself. No man becomes a Saint in his sleep. Edmund,
for instance, instead of _reconciling_ those same contradictory facts
and speeches to himself,--which means _subduing_, and in a manlike and
godlike manner conquering them to himself,--might have merely thrown
new contention into them, new unwisdom into them, and so been
conquered _by_ them; much the commoner case! In that way he had proved
no 'Saint,' or Divine-looking Man, but a mere Sinner, and unfortunate,
blameable, more or less Diabolic-looking man! No landlord Edmund
becomes infinitely admirable in his sleep.
With what degree of wholesome rigour his rents were collected, we hear
not. Still less by what methods he preserved his game, whether by
'bushing' or how,--and if the partridge-seasons were 'excellent,' or
were indifferent. Neither do we ascertain what kind of Corn-bill he
passed, or wisely-adjusted Sliding-scale:--but indeed there were few
spinners in those days; and the nuisance of spinning, and other dusty
labour, was not yet so glaring a one.
How then, it may be asked, did this Edmund rise into favour; become to
such astonishing extent a recognised Farmer's Friend? Really, except
it were by doing justly and loving mercy to an unprecedented extent,
one does not know. The man, it would seem, 'had walked,' as they say,
'humbly with God;' humbly and valiantly with God; struggling to make
the Earth heavenly as he could: instead of walking sumptuously and
pridefully with Mammon, leaving the Earth to grow hellish as it liked.
Not sumptuously with Mammon? How then could he 'encourage
trade,'--cause Howel and James, and many wine-merchants, to bless him,
and the tailor's heart (though in a very short-sighted manner) to sing
for joy? Much in this Edmund's Life is mysterious.
Public-domain text, read in full here on John Shaqi.
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