Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
This the Greeks remembered when the Peloponnesians came to Athens,
in the reign of Codrus the son of Melanthus. All the rest of the
Peloponnesian army retired from Attica, when they heard of the death
of Codrus and the circumstances attending it. For they did not any
longer expect victory, as Codrus had devoted himself in accordance with
the oracle at Delphi. But some of the Lacedæmonians got stealthily
into the city by night, and at daybreak perceived that their friends
had retired, and, as the Athenians began to muster against them, fled
for safety to the Areopagus and to the altars of the goddesses called
the August.[14] And the Athenians allowed the suppliants to depart
scot-free on this occasion, but some years later the authorities
destroyed the suppliants of Athene, those of Cylo’s party who had
occupied the Acropolis, and both the murderers and their children were
considered accursed by the goddess. Upon the Lacedæmonians too who had
killed some suppliants in the temple of Poseidon at Tænarum came an
earthquake so long-continued and violent, that no house in Lacedæmon
could stand against it. And the destruction of Helice happened when
Asteus was Archon at Athens, in the 4th year of the 101st Olympiad, in
which Damon of Thuria was victor. And as there were none left remaining
at Helice the people of Ægium occupied their territory.
And next to Helice, as you turn from the sea to the right, you will
come to the town of Cerynea, built on a hill above the high-road. It
got its name either from some local ruler or from the river Cerynites,
which rises in Arcadia in the Mountain Cerynea, and flows through
the district of those Achæans, who came from Argolis and dwelt there
through the following mischance. The fort of Mycenæ could not be
captured by the Argives owing to its strength, (for it had been built
by the Cyclopes as the wall at Tiryns also), but the people of Mycenæ
were obliged to evacuate their city because their supplies failed,
and some of them went to Cleonæ, but more than half took refuge with
Alexander in Macedonia, who had sent Mardonius the son of Gobryas
on a mission to the Athenians, and the rest went to Cerynea, and
Cerynea became more powerful through this influx of population, and
more notable in after times through this coming into the town of
the people of Mycenæ. And at Cerynea is a temple of the Eumenides,
built they say by Orestes. Whatever wretch, stained with blood or
any other defilement, comes into this temple to look round, he is
forthwith driven frantic by his fears. And for this reason people are
not admitted into this temple indiscriminately. The statues of the
goddesses in the temple are of wood and not very large: but the statues
of some women in the vestibule are of stone and artistically carved:
the natives say that they are some priestesses of the Eumenides.
Public-domain text, read in full here on John Shaqi.
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