Pelts and palisades: The story of fur and the rivalry for pelts in early AmericaHale, Nathaniel C. (Nathaniel Claiborne)
History
Pelts and palisades: The story of fur and the rivalry for pelts in early America
Hale, Nathaniel C. (Nathaniel Claiborne)
Fur trade -- Canada; Fur trade -- United States; United States -- History -- Colonial period, ca. 1600-1775
Small wonder it is, therefore, that almost before the Pilgrims laid
eyes on a savage they were treated to thievery in kind and the weird
shrieks, or war whoops, with which these same “Skraelings” had
challenged the invading Vikings centuries earlier. But when the attacks
came they were easily repulsed by English firearms.
In the meantime, after the landing at Plymouth in that winter of
1620-21, some of the natives were enticed out of hiding by offers
of bright baubles and other gifts. On one occasion “a pot of strong
water” was employed. Then, with thunder-making cannon mounted ashore
to awe their wild hosts, the Pilgrims were finally able to enter into
negotiations for beaver skins and food supplies under a kind of armed
truce.
But the Indians of this section were very poor and very few. A
pestilence originally spread among them by Frenchmen had all but wiped
them out in fact. It was necessary for the Pilgrims to look abroad for
the pelts which they had quickly realized would be their chief means of
support if they were to survive in this strange land.
Beaver skins would pay their debts, buy for them in England the
additional supplies they needed, even serve as a medium of exchange
in obtaining corn and beans from the savages themselves. In the guise
of exploration, therefore, military commerce was commenced as soon as
possible with neighboring tribes along the coast.
In this the diminutive military commander at Plymouth, Captain Miles
Standish, had an invaluable aide--an Indian named Squanto who had come
to the fort and offered his services as ally and interpreter.
Squanto spoke English almost as fluently as the white men. Twice he
had been to England, once having dwelt for some time with a London
merchant. He was first taken there by Captain George Weymouth in 1605.
Returned to his native land nine years later by Captain John Smith,
Squanto had been no more than set free when he was kidnapped along with
some other natives by an English captain named Hunt and sold in the
Spanish slave market at Malaga. However, through the intercession of
local friars, he managed to get to London again. Captain Thomas Dermer
then returned him once more to Cape Cod, not many months before the
Pilgrims arrived.
Finding his own people wiped out by the pestilence, Squanto sought
refuge with a neighboring tribe. But when he learned of the presence
of the Englishmen at Plymouth he went to them, to be gratefully
acknowledged as “a speciall instrumente sent of God for their good
beyond their expectation.”
Public-domain text, read in full here on John Shaqi.
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