Penal Methods of the Middle Ages: Criminals, Witches, LunaticsIves, George Burnham
History
Penal Methods of the Middle Ages: Criminals, Witches, Lunatics
Ives, George Burnham
Punishment
In the _Gentleman’s Magazine_ of 1765[690] we read of the private
asylums that “persons were taken forcibly to these houses without any
authority, instantly seized by a set of inhuman ruffians trained up to
this barbarous profession, stripped naked, and conveyed to a dark room.”
So ignorant were the doctors of those days as to the nature of insanity
that the harsh cruelties practised on private patients were carried out
even upon the king. Of the eighteenth-century practice Mr. Massie has
written:[691] “Mental disease was at that time a branch of art little
understood, and the specific treatment of lunatics was worthy of the
barbarous age of medicine. The unhappy patient” (King George III.) “upon
whom this most terrible visitation of Heaven had fallen, was no longer
dealt with as a human being. His body was immediately enclosed in a
machine, which left it no liberty of motion. He was sometimes chained to
a staple. He was frequently beaten and starved, and at least he was kept
in subjection by menacing and violent language.” That, like most
lunatics, he was very annoying is certain; he once talked for nineteen
hours unceasing. But all his troubles were intensified by
ill-treatment;[692] they left him to be knocked about by a German
servant,[693] and the first doctors kept him even from his own children,
at which the poor old man complained “very heavily.”[694] Such, then,
was the orthodox treatment applied against the highest in the land. But
the worst deeds were done behind thick walls. “Sane people,” says
Beach,[695] writing of private establishments, “were frequently confined
in these asylums, for persons frequently availed themselves of the
facilities[696] then in use in order to get rid of a troublesome
relative or to obtain some selfish object.”
And what of the really mad?[697]—irritable, violent, irrational,
helpless, often with as little control over the functions of the body as
on the workings of the mind. We can imagine what their state became when
left in the hands of ignorant practitioners and brutal attendants, with
chains and instruments of restraint convenient and ready. Screened off
from all kith and kin they writhed with sores and rotted in ordure.[698]
Sometimes—mostly on Monday mornings after the Sabbath rest and
accumulations—they might be carried out into a yard[698] to be mopped
and soused from pails in the coldest weather.[699]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account