Penelope's Progress: Being Such Extracts from the Commonplace Book of Penelope Hamilton As Relate to Her Experiences in ScotlandWiggin, Kate Douglas Smith
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Penelope's Progress: Being Such Extracts from the Commonplace Book of Penelope Hamilton As Relate to Her Experiences in Scotland
Wiggin, Kate Douglas Smith
Americans -- Scotland -- Fiction; Scotland -- Social life and customs -- 19th century -- Fiction
"Oh, my dear," she sighed, "you have missed such a treat! You have no
conception of these Scottish ministers of the Establishment,--such
culture, such courtliness of manner, such scholarship, such
spirituality, such wise benignity of opinion! I asked the doctor
to explain the Disruption movement to me, and he was most interesting
and lucid, and most affecting, too, when he described the
misunderstandings and misconceptions that the Church suffered in those
terrible days of 1843, when its very life-blood, as well as its
integrity and unity, was threatened by the foes in its own
household; when breaches of faith and trust occurred on all sides,
and dissents and disloyalties shook it to its very foundation! You
see, Penelope, I have never fully understood the disagreements
about heritors and livings and state control before, but here is the
whole matter in a nut-sh--"
"My dear Salemina," I interposed, with dignity, "you will pardon me, I
am sure, when I tell you that any discussion on this point would be
intensely painful to me, as I now belong to the Free Kirk."
"Where have you been this morning?" she asked, with a piercing
glance.
"To St. Andrew's and Tanfield Hall."
"With whom?"
"With the Friar."
"I see! Happy the missionary to whom you incline your ear,
_first_!"--which I thought rather inconsistent of Salemina, as she had
been converted by precisely the same methods and in precisely the same
length of time as had I, the only difference being in the ages of our
respective missionaries, one being about five and thirty, the other
five and sixty. Even this is to my credit after all, for if one can be
persuaded so quickly and fully by a young and comparatively
inexperienced man, it shows that one must be extremely susceptible to
spiritual influences or--something.
IX
Religion in Edinburgh is a theory, a convention, a fashion (both
humble and aristocratic), a sensation, an intellectual conviction, an
emotion, a dissipation, a sweet habit of the blood; in fact, it is, it
seems to me, every sort of thing it can be to the human spirit.
When we had finished our church toilettes, and came into the
drawing-room, on the first Sunday morning, I remember that we found
Francesca at the window.
"There is a battle, murder, or sudden death going on in the square
below," she said. "I am going to ask Susanna to ask Mrs. M'Collop what
it means. Never have I seen such a crowd moving peacefully, with no
excitement or confusion, in one direction. Where can the people be
going? Do you suppose it is a fire? Why, I believe ... it cannot be
possible ... yes, they certainly are disappearing in that big church
on the corner; and millions, simply millions and trillions, are coming
in the other direction,--toward St. Knox's."
Public-domain text, read in full here on John Shaqi.
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