Penelope's Progress: Being Such Extracts from the Commonplace Book of Penelope Hamilton As Relate to Her Experiences in ScotlandWiggin, Kate Douglas Smith
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Penelope's Progress: Being Such Extracts from the Commonplace Book of Penelope Hamilton As Relate to Her Experiences in Scotland
Wiggin, Kate Douglas Smith
Americans -- Scotland -- Fiction; Scotland -- Social life and customs -- 19th century -- Fiction
To go back to our first Sunday worship in Edinburgh. The church
officer closed the door of the pulpit on the Reverend Ronald, and I
thought I heard the clicking of a lock; at all events, he returned at
the close of the services to liberate him and escort him back to the
vestry; for the entrances and exits of this beadle, or "minister's
man," as the church officer is called in the country districts, form
an impressive part of the ceremonies. If he did lock the minister into
the pulpit, it is probably only another national custom, like the
occasional locking in of the passengers in a railway train, and may be
positively necessary in the case of such magnetic and popular
preachers as Mr. Macdonald or the Friar.
I have never seen such attention, such concentration, as in these
great congregations of the Edinburgh churches. As nearly as I can
judge, it is intellectual rather than emotional; but it is not a
tribute paid to eloquence alone, it is habitual and universal, and is
yielded loyally to insufferable dullness when occasion demands.
When the text is announced, there is an indescribable rhythmic
movement forward, followed by a concerted rustle of Bible leaves; not
the rustle of a few Bibles in a few pious pews, but the rustle of all
of them in all the pews,--and there are more Bibles in an Edinburgh
Presbyterian church than one ever sees anywhere else, unless it be in
the warehouses of the Bible Societies.
The text is read twice clearly, and another rhythmic movement follows
when the books are replaced on the shelves. Then there is a delightful
settling back of the entire congregation, a snuggling comfortably into
corners and a fitting of shoulders to the pews,--not to sleep,
however; an older generation may have done that under the strain of a
two-hour "wearifu' dreich" sermon, but these church-goers are not to
be caught napping. They wear, on the contrary, a keen, expectant,
critical look, which must be inexpressibly encouraging to the
minister, if he has anything to say. If he has not (and this is a
possibility in Edinburgh, as it is everywhere else), then I am sure it
is wisdom for the beadle to lock him in, lest he flee when he meets
those searching eyes.
Public-domain text, read in full here on John Shaqi.
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