Penelope's Progress: Being Such Extracts from the Commonplace Book of Penelope Hamilton As Relate to Her Experiences in ScotlandWiggin, Kate Douglas Smith
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Penelope's Progress: Being Such Extracts from the Commonplace Book of Penelope Hamilton As Relate to Her Experiences in Scotland
Wiggin, Kate Douglas Smith
Americans -- Scotland -- Fiction; Scotland -- Social life and customs -- 19th century -- Fiction
There is no music during the offertory in these churches, and this,
too, pleases my sense of the fitness of things. It cannot soften the
woe of the people who are disinclined to the giving away of money, and
the cheerful givers need no encouragement. For my part, I like to sit,
quite undistracted by soprano solos, and listen to the refined tinkle
of the sixpences and shillings, and the vulgar chink of the pennies
and ha'pennies, in the contribution-boxes. Country ministers, I am
told, develop such an acute sense of hearing that they can estimate
the amount of the collection before it is counted. There is often a
huge pewter plate just within the church door, in which the offerings
are placed as the worshipers enter or leave; and one always notes the
preponderance of silver at the morning, and of copper at the evening
services. It is perhaps needless to say that before Francesca had been
in Edinburgh a fortnight she asked Mr. Macdonald if it were true that
the Scots continued coining the farthing for years and years, merely
to have a piece of money serviceable for church offerings!
As to social differences in the congregations we are somewhat at sea.
We tried to arrive at a conclusion by the hats and bonnets, than which
there is usually no more infallible test. On our first Sunday we
attended the Free Kirk in the morning, and the Established in the
evening. The bonnets of the Free Kirk were so much the more elegant
that we said to one another, "This is evidently the church of society,
though the adjective 'Free' should by rights attract the masses." On
the second Sunday we reversed the order of things, and found the
Established bonnet much finer than the Free bonnets, which was a
source of mystification to us, until we discovered that it was a
question of morning or evening service, not of the form of
Presbyterianism. We think, on the whole, that, taking town and country
congregations together, millinery has not flourished under
Presbyterianism,--it seems to thrive better in the Romish atmosphere
of France; but the Disruption, at least, has had nothing to answer for
in the matter, as it appears simply to have parted the bonnets of
Scotland in twain, as Moses divided the Red Sea, and left good and
evil on both sides.
I can never forget our first military service at St. Giles'. We left
Breadalbane Terrace before nine in the morning and walked along the
beautiful curve of street that sweeps around the base of Castle
Rock,--walked on through the poverty and squalor of the High Street,
keeping in view the beautiful lantern tower as a guiding star, till we
heard
"The murmur of the city crowd;
And, from his steeple, jingling loud,
St. Giles's mingling din."
Public-domain text, read in full here on John Shaqi.
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