Perpetua. A Tale of Nimes in A.D. 213Baring-Gould, S. (Sabine)
History
Perpetua. A Tale of Nimes in A.D. 213
Baring-Gould, S. (Sabine)
Nîmes (France) -- History -- Fiction
“I know what that is, it is the voice of the god—so say the priestesses of
Nemausus. It is heard at rare intervals. But the mason who made my baths
at Ad Fines, explained it to me. He had been engaged on the temple and saw
how a brazen instrument like a shell of many convolutions had been
contrived in the walls and concealed, so that one woman’s breath could
sound it and produce such a bellow as would shake the city. Bah! one
religion is like another, founded on impostures. What are the stars of
heaven but fire‐flies of a higher order, of superior flight? We follow
them and stumble into the mire, and are engulfed in the slough.”
CHAPTER X
LOCUTUS EST!
Every house in Nemausus thrilled with life. Sleep was driven from the
drowsiest heads. The tipsy were sobered at once. Those banqueting desisted
from conversation. Music was hushed. Men rushed into the street. The
beasts in the amphitheater, startled by the strange note, roared and
howled. Slowly the chief magistrate rose, sent to summon an edile, and
came forth. He was not quick of movement; it took him some time to resolve
whether he or his brother magistrate was responsible for order; when he
did issue forth, then he found the streets full, and that all men in them
were talking excitedly.
The god Nemausus, the _archegos_, the divine founder and ancestor had
spoken. His voice was rarely heard. It was told that before the Cimbri and
Teutones had swept over the province, he had shouted. That had been in
ages past; of late he had been sparing in the exercise of his voice. He
was said to have cried out at the great invasion of the Helvetii, that had
been arrested by Julius Cæsar; again to have trumpeted at the outbreak of
Civilis and Julius Sabinus, which, however, had never menaced Narbonese
Gaul, though at the time the god had called the worst was anticipated. The
last time he had been heard was at the revolt of Vindex that preceded the
fall of Nero.
Some young skeptics whispered: “By Hercules, the god has a brazen throat.”
“It is his hunting horn that peals to call attention. What he will say
will be revealed to the priestess.”
“Or what the priestess wishes to have believed is his message.”
But this incredulous mood was exhibited by very few. None ventured openly
to scoff.
“The god hath spoken!” this was the cry through the streets and the forum.
Every man asked his fellow what it signified. Some cried out that the
prince—the divine Aurelius Antoninus (Caracalla)—had been assassinated,
just as he was about to start from Rome for Gaul. Others that the
privileges of the city and colony were going to be abrogated. But one said
to his fellow, “I augured ill when we heard that the god had been cheated
of his due. No marvel he is out of humor, for Perpetua is esteemed the
prettiest virgin in Nemausus.”
“I wonder that the rescue passed off without notice being taken of the
affair by the magistrates.”
Public-domain text, read in full here on John Shaqi.
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