Perpetua. A Tale of Nimes in A.D. 213Baring-Gould, S. (Sabine)
History
Perpetua. A Tale of Nimes in A.D. 213
Baring-Gould, S. (Sabine)
Nîmes (France) -- History -- Fiction
Ever in anticipation of some disaster, an earthquake, a murrain, fire or
pestilence, they were ready to do whatever they were commanded, so as to
avert danger from themselves. The words of the Apostle to the Hebrews
describing the Gentiles as being through fear of death all their lifetime
subject to bondage, were very true. The ignorant and superstitious may be
said to have existed on the verge of a panic, always in terror lest their
gods should hurt them, and cringing to them in abject deprecation of evil.
It was this fear for themselves and their substance that rendered them
cruel.
The procession came from the temple. Torches were borne aloft, a long
wavering line of lurid fire, and vessels were carried in which danced
lambent flames that threw out odoriferous fumes.
First came the priests; they walked with their heads bowed and their arms
folded across their breasts, and with fillets of wool around their heads.
Then followed the priestesses shrouded in sable mantles over their white
tunics. All moved in silence. A hush fell on the multitude. Nothing was
heard in the stillness save the tramp of feet in rhythm. When the
procession had reached the forum, the chief priestess ascended the
rostrum, and the flambeau‐bearers ranged themselves in a half‐circle
below. She was a tall, splendidly formed woman, with profuse dark hair, an
ivory complexion, flashing black eyes under heavy brows.
Suddenly she raised her arms and extended them, letting the black pall
drop from her shoulders, and reveal her in a woven silver robe, like a web
of moonlight, and with white bare arms. In her right she bore an ivory
silver‐bound wand with mistletoe bound about it, every berry of
translucent stone.
Then amidst dead silence she cried: “The god hath spoken, he who founded
this city, from whom are sprung its ancient patrician families, who
supplieth you with crystal water from his urn. The holy one demands that
she who hath been taken from him be surrendered to him again, and that
punishment be inflicted on the Christians who have desecrated his statue.
If this, his command, be not fulfilled, then will he withhold the waters,
and deliver over the elect city to be a desolation, the haunt of the
lizard and the owl and bat. To the lions with the Christians! _Locutus est
Divus Archegos!_”
CHAPTER XI
PALANQUINS
With the exception of the bishop, Marcianus, and a few others, all
assembled at the Agape were struck with the liveliest terror. They
entertained no doubt but that the sound that shook the walls was provoked
by the outrage on the image of the tutelary god, following on the rescue
of the victim allotted to him.
The pagan inhabitants of Nemausus were roused to exasperation. The
priesthood would employ every available means to work this resentment to a
paroxysm, and the result would be riot and murder, perhaps an organized
persecution.
Public-domain text, read in full here on John Shaqi.
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