Perpetua. A Tale of Nimes in A.D. 213Baring-Gould, S. (Sabine)
History
Perpetua. A Tale of Nimes in A.D. 213
Baring-Gould, S. (Sabine)
Nîmes (France) -- History -- Fiction
The peace enjoyed by the Church had been to it of a mixed advantage. Many
had been included whose conversion was due to questionable motives. Some
had joined through sincere conviction; more from conviction seasoned with
expectation of advantage. The poor had soon learned that a very rich and
abundant stream of charity flowed in the Church, that in it the sick and
feeble were cared for and their necessities were supplied, whereas in the
established paganism no regard was paid to the needy and suffering. Among
the higher classes there were adherents who attached themselves to the
Church rather because they disbelieved in heathenism than that they held
to the Gospel. Some accepted the truth with the head, but their hearts
remained untouched.
None had given freer expression to his conviction that there were weak‐
kneed and unworthy members than Marcianus the deacon. He had remonstrated
with the bishop, he had scolded, repelled, but without effect. And now he
had taken a daring step, the consequence of which would be that the
members of the community would indeed be put to the test whether they were
for Christ or Mammon. The conviction that a time of trial was come broke
on the community like a thundercloud, and produced a panic. Many doubted
their constancy, all shrank from being brought to a trial of their faith.
The congregation in the house of Baudillas, when it had recovered from the
first shock, resolved itself into groups agitated by various passions.
Some launched into recrimination against Marcianus, who had brought them
into jeopardy; some consulted in whispers how to escape the danger; a few
fell into complete stupefaction of mind, unable to decide on any course.
Others, again, abandoned themselves to despair and shrieked forth
hysterical lamentations. Some crowded around Castor, clung to his garments
and entreated him to save them. Others endeavored to escape from a place
and association that would compromise them, by the back entrance to the
servants’ portion of the house.
A few, a very few maintained their composure, and extending their arms
fell to prayer.
Baudillas hurried from one party to another uttering words of reassurance,
but his face was blanched, his voice quivered, and he was obviously
employing formal expressions that conveyed no strength to his own heart.
Marcianus, with folded arms, looked at him scornfully, and as he passed,
said, “The bishop should not have ordained such an unstable and quaking
being as thyself to serve in the sacred ministry.”
“Ah, brother,” sighed Baudillas, “it is with me as with Peter. The spirit
truly is willing, but the flesh is weak.”
“That was spoken of him,” answered Marcianus, “before Pentecost and the
outpouring of the spirit of strength. Such timidity, such feebleness are
unworthy of a Christian.”
Public-domain text, read in full here on John Shaqi.
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