Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1Burton, Richard Francis, Sir
ReligionIslamic
Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1
Burton, Richard Francis, Sir
Arabian Peninsula -- Description and travel
To resume. When the mob has raised you to fame, patients of a better
class will slowly appear on the scene. After some coquetting about
"etiquette," whether you are to visit them, or they are to call upon
you, they make up their minds to see you, and to judge with their eyes
whether you are to be trusted or not; whilst you, on your side, set out
with the determination that they shall at once cross the Rubicon,-in
less classical phrase, swallow your drug. If you visit the house, you
insist upon the patient's servants attending you; he must also provide
and pay an ass for your conveyance, no matter if it be only to the
other side of the street. Your confidential man accompanies you, primed
for replies to the "fifty searching questions" of the "servants' hall."
You are lifted off the saddle tenderly, as nurses dismount their
charges, when you arrive at the gate; and you waddle upstairs with
dignity. Arrived at the sick room, you salute those present with a
general "Peace be upon you!" to which they respond, "And upon thee be
the peace and the mercy of Allah, and his blessing!" To the invalid you
say, "There is nothing the matter, please Allah, except the health;" to
which the proper answer-for here every
[p.53]sign of ceremony has its countersign[FN#10]-is, "May Allah give
thee health!" Then you sit down, and acknowledge the presence of the
company by raising your right hand to your lips and forehead, bowing
the while circularly; each individual returns the civility by a similar
gesture. Then inquiry about the state of your health ensues. Then you
are asked what refreshment you will take: you studiously mention
something not likely to be in the house, but at last you rough it with
a pipe and a cup of coffee. Then you proceed to the patient, who
extends his wrist, and asks you what his complaint is. Then you examine
his tongue, you feel his pulse, you look learned, and-he is talking all
the time-after hearing a detailed list of all his ailments, you gravely
discover them, taking for the same as much praise to yourself as does
the practising phrenologist for a similar simple exercise of the
reasoning faculties. The disease, to be respectable, must invariably be
connected with one of the four temperaments, or the four elements, or
the "humours of Hippocrates." Cure is easy, but it will take time, and
you, the doctor, require attention; any little rudeness it is in your
power to punish by an alteration in the pill, or the powder, and, so
unknown is professional honour, that none will brave your displeasure.
If you would pass for a native practitioner, you must finally proceed
to the most uncomfortable part of your visit, bargaining for fees.
Nothing more effectually arouses suspicion than disinterestedness in a
doctor. I once cured a rich Hazramaut merchant of rheumatism, and
neglected to make him pay for treatment; he carried off one of my
coffee cups, and was unceasingly wondering where I came from. So I made
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account