Personal Recollections of Pardee ButlerButler, Pardee
Religion
Personal Recollections of Pardee Butler
Butler, Pardee
Kansas -- History -- 1854-1861
But the old Baptists fiercely resisted the Reformers, and cast them out
as heathen men and publicans. And now the Bible was a new revelation to
the men that came into this movement. The veil was taken off their eyes,
and they could read the Scriptures as they had never read them before.
They could now see that the Bible was a simple and intelligible volume,
written to be understood by the common people, and they were only amazed
at their former blindness. But they were made to know what persecution
means. All the denominations combined against them, and they were
compelled to read the Scriptures to defend themselves; and thus pressed
by their enemies on every hand, they were made to feel how near they
were to each other, and how much they loved each other, and it became an
easy thing to meet together every first day of the week to sing, to pray,
to exhort, and to commemorate the death of their risen Lord. But many of
them were poor, and had growing families, and they had heard that there
was a large and good land in the Military Tract in Illinois, and with
many a tearful adieu, and bidding farewell to the they loved so well,
like Abraham going out into the land that God had given him, into this
land flowing with milk and honey they came--and prospered.
And here the writer of these "Personal Recollections" found them,
growing strong, and rich, and influential, and more prosperous than any
other religious body in Adams county. It is now after the lapse of
thirty years, to be mentioned to their honor--and to the honor of the
churches of the State--that they have made commendable progress in the
direction of a Christian liberality, and of moral, intellectual, and
religious growth; still they are not yet up to the mark.
For the purpose of the moral, intellectual and religious education of
his people, the Lord has given us one day in seven, and in one year he
has given us fifty such days. This in seven years is one whole year, and
in seventy-five years it is ten years, leaving out five years as the
period of babyhood; and this as fitting men for the highest style of
religious life, and of American citizenship is, if well employed, the
best school on the face of the earth. Needs it to be said, that to do
this work well, the teachers in this school of the prophets have need to
be well qualified? There are certain Scriptures bearing on this point we
will do well to ponder:
Meditate on these things; give thyself _wholly_ to them, that thy
profitting may appear unto all.
No man that warreth entangleth himself with the affairs of this life,
that he may please him who hath called him to be a soldier. The Lord
give thee understanding in all things.
Public-domain text, read in full here on John Shaqi.
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