The witches employ the deadly Night-Shade in their vile concoctions.
It is reputed to spring from the foam of the vicious, many-headed
dog which guards the infernal regions. The Vervain and the Rue are
also ingredients. The fact that the former was at one time sacred to
Thor, and was also used in the rituals of the Druids, is a possible
explanation of its evil name. Rue as a narcotic capable of producing
hallucinations, is most naturally a witch’s plant. Strange to say,
both of these plants are sometimes used as charms _against_ witches.
The Romans used the Vervain in casting lots, telling fortunes, and
foreshadowing national events. Many other plants, ordinarily harmless,
become the possessors of evil charms when gathered under certain
circumstances. Thus, Shakespeare speaks of “root of hemlock digg’d i’
the dark,” and “slips of yew sliver’d in the moon’s eclipse,” as being
cast into the bubbling pot.
The Fox Glove is “Witches’ Bell,” and is used by them to decorate
their fingers. They employ the large Ragwort as a steed for their
midnight journeys. In Ireland it is known as “Fairies’ Horse.” It
is said that witches use Fern seed to make themselves invisible. In
Germany they employ the Luck Flower for the same purpose. The Sea Poppy
and the Moonwart (_Botrychium Lunaria_) are also numbered among the
witch-plants. To the latter is also given the power of opening locks.
In England, Pimpernel, Herb-Paris and Cyclamen are protections against
witches. In Germany and many other continental countries, the St.
John’s Wort is their enemy and exposer.
The fairies have appropriated many flowers for their especial use.
Despite the disbelief of latter days, to some people elfland still
extends around the globe, and defies all the laws of chemistry and
physics. It is still fairy midnight trippings which form those
mysterious circles or depressions often to be noticed on the dewy sward
of early morning. When the peasant girls of England go out into the
meadows to beautify their complexions with applications of May dew,
they always leave these mystic circles severely alone, for fear of
offending the fays.
Midnight is the fairy magic hour. At the trumpet call of the Harebell,
they gallop to their meeting-places mounted on blades of Grass or
on Cabbage leaves. Sometimes they assemble to the tolling of the
Wood-Sorrel or “Fairy Bell”. For more extended migrations, they travel
in Nuts. They usually dress in green and provide themselves with
mantles of Gossamer. The Irish ones use Fox-Glove blossoms to cover
their hands. In infancy, the fays are cradled in Tulips and throughout
life, they use the Cowslip as a drinking cup, and seek shelter of the
Wood-Anemone in wet weather.
Public-domain text, read in full here on John Shaqi.
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