Peru as It Is, Volume 2 (of 2): A Residence in Lima, and Other Parts of the Peruvian Republic, Comprising an Account of the Social and Physical Features of That CountrySmith, Archibald
History
Peru as It Is, Volume 2 (of 2): A Residence in Lima, and Other Parts of the Peruvian Republic, Comprising an Account of the Social and Physical Features of That Country
Smith, Archibald
Peru -- Description and travel
It is a law of the country, contained in article 6th of the Constitution,
that the common rights of citizenship be suspended towards the
notoriously vagrant, the gambler, the drunkard, and the married man who
without cause abandons his wife, or who is divorced on account of his own
misconduct. The rich and influential can, when they please, easily evade
such laws as these; but, among the peculiar hardships imposed upon the
Indian of the interior, it is not the least that he may be seized for a
soldier on the alleged ground of his being “mal-casado,” or habitually
cohabiting with a woman to whom he has not been previously bound by the
bonds of regular marriage. It is not impartial justice that he should
be punished in this manner for a delinquency which is almost authorized
by the practice of his superiors. These poor people pair together
naturally, and at an early age; and would, we think, frequently render
their union more binding by marriage, if they could afford it. That this
may be understood, it is necessary to say that the curate’s fees for the
performance of matrimonial and burial service vary in amount with the
caste and complexion of the parties. The fee for marrying an Indian is
lower than that assigned for the marriage of a mestizo, and the white
man pays more than either. One consequence of this arrangement is, that
it is often difficult to ascertain the class of the proposed bridegroom;
and the curate may sometimes be induced to raise the beardless Indian
to the rank of the scanty-bearded mestizo, and the latter has in his
own person great ambition to be thought an “hombre blanco” or white man.
The poor agricultural Indian of the Sierra has commonly enough to do to
provide himself with his coca,[25] a hoe, and a chopping-knife, the tools
that he usually works with; and seldom indeed has he got on hand as many
dollars as would enable him to pay even the lowest rate of marriage fees.
Now, he who cannot pay without difficulty the priest for marrying him
in a Christian manner, thinks it can be no great harm to imitate others
around him whose example ought to be worthy of imitation; and, ignorant
of the language which Scripture addresses to his conscience, he contracts
a marriage sanctioned by custom, though not by religion.
Public-domain text, read in full here on John Shaqi.
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