Abelard, Peter, 1079-1142; Theologians -- France -- Biography; Theology -- History -- Middle Ages, 600-1500
As Abélard lay on the bed of sickness, the conversion gradually
worked onwards towards a critical decision. It is not clear that
the mutilation would prove of itself an impediment to scholastic
honour or ecclesiastical office, but the old life could not be faced
again by one with so little strength and so keen a sensibility. ‘I
pondered on the glory I had won and on the swift chance blow that had
obscured it, nay, wholly extinguished it: on the just judgment of
God by which I had been punished in the member that had sinned: on
the justice of treachery coming from him whom I had myself betrayed:
on the joy of my rivals at such a humiliation: on the endless sorrow
this wound would inflict on my family and my friends: on the speed
with which this deep disgrace would travel through the world. What
path was open to me now? How could I ever walk abroad again, to be
pointed at by every finger, ridiculed by every tongue, a monstrous
spectacle to all?... In such sorry plight as I was, the confusion of
shame rather than a devout conversion impelled me to seek refuge in
the monastery.’
To this natural ‘confusion of shame’ we must look for an explanation
of, not merely the folly, but the cruelty and selfishness, of
Abélard’s proposal. It involved the burial of Heloise in a nunnery.
No one could shrink more feelingly from the unnatural shade of the
cloister than did Heloise, as Abélard must have known, but in his
pain and despair he forgot the elementary dictates of love or of
honour. In any other circumstances the act would be deemed brutal.
Indeed, he wantonly increased the suffering of his young wife by
ordering her to take the vows first. Twenty years afterwards she
plaintively tells him the sorrow he gave her by such a command. ‘God
knows,’ she says, ‘I should not have hesitated, at your command, to
precede or to follow you to hell itself.’ She was ‘profoundly grieved
and ashamed’ at the distrust which seemed to be implied in his
direction. But hers was the love that ‘is stronger than death,’ and
she complied without a murmur, making of her sunny nature one more
victim on the altar of masculine selfishness.
Public-domain text, read in full here on John Shaqi.
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