Abelard, Peter, 1079-1142; Theologians -- France -- Biography; Theology -- History -- Middle Ages, 600-1500
Otto von Freising relates that Abélard had now become ‘more subtle
and more learned than ever.’ There is no reason to doubt that he
continued to advance in purely intellectual power, but it seems
inevitable that he must have lost much of the brightness and charm
of his earlier manner. Yet his power and his fascination were as
great as ever. Maisoncelle, or whatever village it was, was soon
transformed into the intellectual centre of France. It is said
by some historians that three thousand students descended upon
the village, like a bewildering swarm of locusts. Abélard says
the concourse was so great that ‘the district could find neither
hospitality nor food’ for the students. One need not evolve from
that an army of several thousand admirers, but it seems clear that
there was a second remarkable gathering of students from all parts
of Christendom. There was no teacher of ability to succeed him at
Paris; he was still the most eminent master in Europe. Even if he had
lost a little of the sparkle of his sunny years, no other master
had ever possessed it. Indeed, it is not audacious to think that the
renewal of his early success and the sweetness of life in lovely
Champagne may have in time quickened again such forces and graces of
his character as had not been physically eradicated. He began to see
a fresh potentiality of joy in life.
Unfortunately for Abélard, his perverse destiny had sent him down to
the neighbourhood of Rheims. It will be remembered that Anselm of
Laon was urged to suppress Abélard’s early theological efforts by
two of his fellow-pupils, Alberic of Rheims and Lotulphe of Novare.
Alberic appears to have been a man of ability, and he had been made
archdeacon of the cathedral, and head of the episcopal school, at
Rheims. He had associated Lotulphe with himself in the direction of
the schools, and they were teaching with great success when Abélard
appeared on the near horizon. Anselm of Laon and William of Champeaux
had gone, and the two friends were eager to earn the title of their
successors. The apparent extinction of Master Abélard had largely
increased their prestige, and had filled the school of Rheims.
Indeed, we gather from the details of a ‘town and gown’ fight which
occurred at Rheims about this time that the students had almost come
to outnumber the citizens.
Public-domain text, read in full here on John Shaqi.
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