And then why should one be sneeringly told to "hit a fellow one's own
size," merely because, provoked beyond endurance, one just grabbed him
by the slack of his trousers and gently shook him out of them onto the
floor, terrified but quite unhurt? ...
And so on, and so on; constant little pin-pricks, sordid humiliations,
ugliness, meannesses, and dirt, that called forth in resistance all that
was lowest and least commendable in one's self.
One has attuned one's nerves to the leading of a forlorn hope, and a
gnat gets into one's eye, or a little cinder grit, and there it sticks;
and there is no question of leading any forlorn hope, after all, and
never will be; all _that_ was in the imagination only: it is always
gnats and cinder grits, gnats and cinder grits.
By the evening I had ignominiously broken down, and was plunged in the
depths of an exasperated pessimism too deep even for tears, and would
have believed myself the meanest and most miserable of mankind, but that
everybody else, without exception, was even meaner and miserabler
than myself.
They could still eat and drink and be merry. I could not, and did not
even want to.
* * * * *
And so on, day after day, week after week, for months and years....
Thus I grew weary in time of my palling individuality, ever the same
through all these uncontrollable variations of mood.
Oh, that alternate ebb and flow of the spirits! It is a disease, and,
what is most distressing, it is no real change; it is more sickeningly
monotonous than absolute stagnation itself. And from that dreary seesaw
I could never escape, except through the gates of dreamless sleep, the
death in life; for even in our dreams we are still ourselves. There
was no rest!
I loathed the very sight of myself in the shop-windows as I went by; and
yet I always looked for it there, in the forlorn hope of at least
finding some alteration, even for the worse. I passionately longed to be
somebody else; and yet I never met anybody else I could have borne to be
for a moment.
And then the loneliness of us!
Each separate unit of our helpless race is inexorably bounded by the
inner surface of his own mental periphery, a jointless armor in which
there is no weak place, never a fault, never a single gap of egress for
ourselves, of ingress for the nearest and dearest of our fellow-units.
At only five points can we just touch each other, and all that is--and
that only by the function of our poor senses--from the outside. In vain
we rack them that we may get a little closer to the best beloved and
most implicitly trusted; ever in vain, from the cradle to the grave.
Public-domain text, read in full here on John Shaqi.
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