Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
History is silent as to events in Rome from the end of the Council of 649
to 653. What the exarch Olympius, by special command of the emperor
Constans II. did while it was being held, has been narrated above.
Olympius was dead, but another exarch, Theodore Kalliopas, was sent from
Constantinople to execute the work in which Olympius had failed. On the
15th June, 653, Kalliopas came to Rome. Concerning his purpose, Pope
Martin himself wrote to his friend Theodorus in these words:(43) “Your
charity has desired to know how I was carried away from the See of the
Apostle, St. Peter, like a solitary sparrow from the house-top. I am
surprised at your question since Our Lord foretold of evil times to His
own disciples: for ‘there shall be then great tribulation, such as hath
not been from the beginning of the world until now; and unless those days
had been shortened, no flesh should be saved. But he who perseveres unto
the end shall be saved.’ Therefore that you may know how I was removed and
carried off from the city of Rome, you shall hear no false report. Through
the whole time I knew what was preparing. And taking with me all my
clergy, I remained by myself in the church of our Saviour, named after
Constantine, which was the first built and endowed in all the world by
that emperor of blessed memory, beside the bishop’s palace. There we all
stayed by ourselves from Saturday, when Kalliopas entered the city with
the army of Ravenna, and the chamberlain Theodorus. I sent them some of
the clergy to meet him, whom he received in the palace,(44) and thought I
was with them. But, finding I was not, he mentioned it to the chief
clergy. Because it was our purpose to do him homage,(45) but on the next
day, which was Sunday, we would present ourselves and salute him, as on
that day we could not. On Sunday he sent men to that church, suspecting
that there was a great multitude there, being Sunday, and he reported
that, being very tired with his journey, he could not come that day, but
we should certainly meet the next day, ‘and we will do homage to your
Holiness’. Now I myself had been very sick from October to that 16th of
June. On Monday then he sent at dawn his chartular and certain attendants,
and said, ‘You have prepared arms and you have armed men inside, and you
have heaped up a quantity of stones for resistance. This is not necessary;
do not allow any such thing.’ I heard this myself, and to remove their
suspicions, thought it necessary to send them all over the episcopal
palace, that, if they saw arms or stones, they might themselves give
evidence. They went and found nothing, upon which I suggested to them that
they had always acted thus, and proceeded against us by intrigue and false
accusation, as when, at the coming of the infamous Olympius, they said
that I might have repelled him by arms. Now I was lying in my bed before
the altar of the church, and scarcely half-an-hour later the army came
with them into the church.
Public-domain text, read in full here on John Shaqi.
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