Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India — John Shaqi
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of IndiaJennings, Hargrave
Religion
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India
Jennings, Hargrave
Hindu cults; Phallicism
The name Basava is a very common one among Hindus: the Jangams have
taken occasion from their teacher having borne it to feign that he was
an incarnation of Nandi or Bassava (the Apis or bull appertaining to
Siva or Osiris), and this has been the source of numerous idle legends
in the subject.
The Basava Purana after recording the events just alluded to,
enumerates various marvellous actions, performed by Basava and several
of his disciples, such as converting grains of corn to pearls,
discovering hidden treasures, feeding multitudes, healing the sick,
and restoring the dead to life, and then gives various anecdotes from
which we make a selection.
Basava having made himself remarkable for the profuse bounties he
bestowed upon the Jangamas, helping himself from the royal treasury
for that purpose, the other ministers reported his conduct to Bijala,
who called upon him to account for the money in his charge. Basava
smiled, and giving the keys of the treasury to the king, requested him
to examine it, which being done, the amount was found wholly
undiminished. Bijala thereupon caused it to be proclaimed, that
whoever calumniated Basava, should have his tongue cut out.
A Jangama, who cohabited with a dancing-girl, sent a slave for his
allowance of rice to the house of Basava, where the messenger saw the
wife of the latter, and on his return reported to the dancing-girl the
magnificence of her attire. The mistress of the Jangama was filled
with a longing for a similar dress, and the Jangama having no other
means of gratifying her, repaired to Basava, to beg of him his wife’s
garment. Basava immediately stripped Gangamba, his wife, and other
dresses springing from her body, he gave them all to the Jangama.
A person of the name of Kanapa, who regularly worshipped the image of
Ckamreswara, imagining the eyes of the deity were affected, plucked
out his own, and placed them in the sockets of the figure. Siva,
pleased with his devotion, restored his worshipper his eyes.
A devout Saiva named Mahadevala Machaya, who engaged to wash for all
the Jangamas, having killed a child, the Raja ordered Basava to have
him secured and punished; but Basava declined undertaking the duty, as
it would be unavailing to offer any harm to the worshippers of Siva.
Bijala persisting, sent his servants to seize and tie him to the legs
of an elephant, but Machaya caught the elephant by the trunk, and
dashed him and his attendant to pieces. He then proceeded to attack
the Raja, who being alarmed, applied to Basava, and by his advice,
humbled himself before the offended Jangama. Basava also deprecated
his wrath, and Machaya being appeased, forgave the king, and restored
the elephant and the guards to life.
A poor Jangam having solicited alms of Kinnaraya, one of Basava’s
chief disciples, the latter touched the stones about them with his
staff, and converting them into gold, told the Jangam to help himself.
Public-domain text, read in full here on John Shaqi.
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