Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of IndiaJennings, Hargrave
Religion
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India
Jennings, Hargrave
Hindu cults; Phallicism
The work is also in many places addressed to the Jainas, in the shape
of a dialogue between some of the Jangama saints and the members of
that faith, in which the former narrate to the latter instances of the
superiority of the Saiva religion, and the falsehood of the Jain
faith, which appears to have been that of Bijala Raza, and the great
part of the population of Kalyana. In order to convert them Ckanta
Ramaya, one of Basava’s disciples, cut off his head in their presence,
and then marched five days in solemn procession through and round the
city, and on the fifth day replaced his head upon his shoulders. The
Jain Pagodas were thereupon, it is said, destroyed by the Jangamas. It
does not appear, however, that the king was made a convert, or that he
approved of the principles and conduct of his minister. He seems, on
the contrary, to have incurred his death by attempting to repress the
extension of the Vira Saiva belief. Different authorities, although
they disagree as to the manner in which Bijala was destroyed, concur
in stating the fact.
In the city of Kalyana were two devout worshippers of Siva, named
Allaya and Madhuvaya. They fixed their faith firmly on the divinity
they adored, and assiduously reverenced their spiritual preceptor,
attending upon Basava whithersoever he went. The king, Bijala, well
knew their merits, but closed his eyes to their superiority, and
listening to the calumnious accusations of their enemies, commanded
the eyes of Allaya and Madhuvaya to be plucked out. The disciples of
Basava, as well as himself, were highly indignant at the cruel
treatment of these holy men, and leaving to Jagaddeva, the task of
putting Bijala to death, and denouncing imprecations upon the city,
they departed from Kalyana—Basava fixed his residence at
Sangameswara.
Machaya, Bommidevaya, Kinnara, Kannatha, Kakaya, Masayana, Kolakila,
Bommadeva, Kesirajaya, Mathirajaya, and others, announced to the
people, that the fortunes of Bijala had passed away, as indicated by
portentous signs; and accordingly the crows crowed in the night,
jackals howled by day; the sun was eclipsed, storms of wind and rain
came on, the earth shook, and darkness overspread the heavens. The
inhabitants of Kalyana were filled with terror.
Public-domain text, read in full here on John Shaqi.
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