In terms of gracious import he answered: ‘Since your creation is for the purpose of producing the world, your request hath obtained its accomplishment; and your Bekt, _i.e._, adoration, shall ever be firm and orthodox towards me. You must make a Preteema, _i.e._, my image, of clay, and perform Pooja to it: in which ye shall both consult your own advantage and my contentment. Moreover, another figure in this same form of mine, shall appear from a wrinkle of Bremha’s forehead, and be named Roodre, and shall apply to compose the perplexities of the creatures; and he shall possess power not inferior to my own. Between him and me there is no distinction. Thou, too, and Bremha, and Roodre, we are in fact all one form, and in no manner whatsoever is there any difference between us four to be be admitted: except only that there is this one distinction between us, that your origin is from Prekreete and mine is not. Wherefore, keeping this in your minds, be diligent in Dyan to me. The four castes also, which are the Brehmen, the Khshtree, the Vishye, and the Soodre; and the four Ashreme, _i.e._, the Brehmecharee, the Grehest, trye, the Waneprest, and the Sanyassee; together with all other creatures, shall thou introduce into the field of existence, that they may become capable of Gyan and Aghyan.’ And to Vishnu he said: ‘Be thou the granter and bestower of Mooktee in this world, and that, which in my sight is good, shall appear the same in thine; and whosoever shall admit any doubts herein is no Gyanee (_i.e._, learned in the truths of divinity). And, of the Lings which have been already mentioned, having made one of pearl, another of the dung of a milch cow, a third of gold, and a fourth of clay, and joined them together, be diligent in worshipping them.’ After giving these orders he vanished; and the Ling of the Pooja of Shree Meha Deiv made its appearance from that same day. He, who in presence of Ling shall open his mouth in praise of Shree Meha Deiv, is for six months in the form of Shree Meha Deiv. There is no doubt of it. Fifth Adhyaye.