Pharisaism, Its Aim and Its MethodHerford, R. Travers (Robert Travers)
Religion
Pharisaism, Its Aim and Its Method
Herford, R. Travers (Robert Travers)
Pharisees
Another phase of the opposition between Jesus and the Pharisees is shown
by the incident described in Mark vii. 1-23, of which the catchword is
"Corban." The Pharisees and Scribes ask Jesus "why his disciples did not
follow the Tradition of the Elders, but ate their bread with unwashed
hands." Jesus turned upon them and charged them with making void the
word of God by their Tradition. "For Moses said, Honour thy father and
thy mother; and, He that speaketh evil of either father or mother, let
him die the death. But ye say, If a man shall say to his father or
mother, That, wherewith thou mightest have been profited by me, is
Corban, that is to say, Given to God, ye no longer suffer him to do
aught for his father or his mother; making void the word of God by your
Tradition; and many such like things ye do." Now, even if the charge
brought against the Pharisees were true, that they would not allow a man
to be released from a vow in order to honour his parents, they would not
thereby be "making void the word of God by their Tradition." On the
contrary, they would be upholding it. For, while Exod. XX. 12 says,
"Honour thy father and thy mother," Num. xxx. 2 says, "When a man voweth
a vow unto the Lord, or sweareth with an oath to bind his soul with a
bond, he shall not break his word, he shall do according to all that
proceedeth out of his mouth." No provision is made for annulling vows,
except those of a wife by her husband or her father under certain
conditions. The practice of annulling vows generally was introduced by
the Rabbis, and they admitted that it had no direct sanction in
Scripture. If, therefore, in the case of a man who had made a vow to the
detriment of his father and mother, they refused to release him, they
would be upholding Scripture against their Tradition. True, Scripture
would be opposed to Scripture; but the responsibility for that rested on
Moses, not on them; and the practice of annulling vows would have the
effect of removing that contradiction, and was perhaps so intended.
However that may be, the charge against the Pharisees of making void the
word of God by their Tradition would not be borne out in this instance,
even if it were true that they refused to release a man from a vow of
the kind described.
Public-domain text, read in full here on John Shaqi.
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