“Oh, my dear, she's a lucky woman, an' anything she puts her hand to prospers. Sure sho was born wid a _lucky caul_* an her head; an', be sure, ahagur, the world will flow in upon thim. There's many a neighbor about thim works their fingers to the stumps, an' yit you see they can't get an: for Ellish, if she'd throw the sweepins of her hearth to the wind, it 'ud come back to her in money. She was born to it, an' nothin' can keep her from her luck!”** * The caul is a, thin membrane, about the consistence of very fine silk, which sometimes covers the head on a new-born infant like a cap. It is always the omen of great good fortune to the infant and parents; and in Ireland, when any one has unexpectedly fallen into the receipt of property, or any other temporal good, it is customary to say, “such a person was born with a 'lucky caul' on his head.” Why these are considered lucky, it would be a very difficult matter to ascertain. Several instances of good fortune, happening to such as were born with them, might, by their coincidences, form a basis for the superstition; just as the fact of three men during one severe winter having been found drowned, each with two shirts on, generated an opinion which has now become fixed and general in that parish, that it is unlucky to wear two shirts at once. We are not certain whether the caul is in general the perquisite of the midwife-- sometimes we believe it is; at all events, her integrity occasionally yields to the desire of possessing it. In many cases she conceals its existence, in order that she may secretly dispose of it to good advantage, which she frequently does; for it is considered to be the herald of good fortune to those who can get it into their possession. Now, let not our English neighbors smile at us for those things until they wash their own hands clear of such practices. At this day a caul will bring a good price in the most civilized city in the world--to wit, the good city of London--the British metropolis. Nay to such lengths has the mania for cauls been carried there, that they have been actually advertised for in the Times newspaper. * This doctrine of fatalism is very prevalent among the lower orders in Ireland. Such are many of the senseless theories that militate against exertion and industry in Ireland, and occasion many to shrink back from the laudible race of honest enterprise, into filth, penury, and crime. It is this idle and envious crew, who, with a natural aversion to domestic industry, become adepts in politics, and active in those illegal combinations and outrages which retard the prosperity of the country, and bring disgrace upon the great body of its peaceable inhabitants.