Dayhagang†.--According to S. Mas, before the arrival of the Spaniards, the progeny of Borneo-Malays and Negrito women were so called. Dulanganes.--This heathen people occupy the southern part of the district of Davao. The name signifies "wild men." It is not known whether they are pure bloods or Malays with infusion of Negrito blood. I believe that the Malay type predominates. Since they also bear the name of Gulanganes, perhaps, more properly, it is to be suspected that they form with the Mangulangas, Manguangas, and Guiangas (q. v.) a single linguistic group, or at least a stock closely related to them. This is merely a conjecture. By the Moros they are called Bangal-Bangal. Dumagat.--A name conferred on the Negritos of the northeast coast of Luzon and by older non-Spanish writers on coast dwellers of Samar, Leyte, and Mindoro. Latterly it has come about that the Tagal name Dumagat (from dagat, "sea," "dweller on the strand," "skillful sailor," etc.) has been taken for the name of a people. (A. B. Meyer, 1899, p. 11, calls the Dumagates Negrito half-breeds of the island of Alabat, quoting Steen Bille, Reise der Galathea, 1852, Vol. I, p. 451.--Translator.) Durugmun.--The Manguianes of Mongoloid type are so called who occupy the highest portions of the mountains around Pinamalayan (Mindoro). They are called also Buchtulan. Etas, see Negritos. Gaddanes.--A Malay head-hunting people, with a language of their own, settled in the provinces of Isabela and Cagayan, but especially in the comandancia of Saltan (Luzon). The Gaddanes of Bayombong and Bagabag are Christians; the rest are heathen. Gamungan, Gamunanganes.--A Malay people having their own idiom, and inhabiting the mountain provinces in the eastern and northeastern portions of Tuao (province of Cagayan, Luzon). They are heathen. Guiangas, Guangas.--A Malay people in the northeastern and northern part of Davao (Mindanao). They are heathen and do not differ greatly from the Bagobo, their neighbors; on the other hand, according to the accounts of the Jesuit missionaries, their speech differs totally from those of the heathen tribes near by, and for that reason it is difficult to learn. On account of their wildness they are much decried. The variants, Guanga and Gulanga, which mean "forest people," give rise to the bare suspicion that they are a fragment of the little-known tribe who, according to location, lived scattered in southern Mindanao under the names: Manguangas, Mangulangas, Dulanganes.