Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
“A very objectionable term,--a very puzzling expression,” exclaimed the
vicar;--“to denote a mere state of passive indifference by the term
_Vis_, or power, does appear to me, who have been in the habit of
connecting words with ideas, as excessively absurd.”
“I allow,” said Mr. Seymour, “that the simple word _Inertia_ would have
been more correct; but we are bound to receive an expression which has
been long current. I suppose, however, you know that the addition of
_Vis_ originated with Kepler, who, like my boy Tom, could not help
thinking that the disposition of a body to maintain its motion, or
state of rest, indicated something like power; but we will not waste
our time upon verbal disquisitions. It is clear, that matter, at rest,
resists being put in motion; the degree of that resistance is always in
proportion to the degree of force applied to put it in motion; or, to
speak more philosophically, that _Action and Reaction are equal, and in
opposite directions_.”
“You, surely, do not mean to say,” exclaimed Tom, “that if I strike my
marble, the marble strikes my hand, with the same force in return?”
“Precisely; that is my meaning.”
“What!” cried Louisa, “if a man strikes another on the face with his
hand, do you seriously maintain that both parties suffer the same pain?”
“Oh, no, no,” said Tom, “papa can never intend to say that; I am quite
sure, if it were the case, Mr. Pearson would not be so fond of boxing
our ears.”
Mr. Seymour answered this question, by observing that, if the hand
possessed the same degree of feeling as the face, they would both
suffer equally under the conflict. “If,” continued he, “you strike a
glass bottle with an iron hammer, the blow will be received by the
hammer and the glass; and it is quite immaterial whether the hammer be
moved against the bottle at rest, or the bottle be moved against the
hammer at rest, yet the bottle will be broken, though the hammer be not
injured; because the same blow which is sufficient to shiver the glass
is not sufficient to break or injure a lump of iron. In like manner,
the blow that is sufficient to pain your sensitive face, and make your
ears tingle, will not occasion the least annoyance to the obtuse hand
of your preceptor. The operation of this law,” continued Mr. Seymour,
“will be exemplified in every step of our progress. When the marble, as
it rolls along, strikes any obstacles, it receives, in return, a
corresponding blow, which will be found to influence its subsequent
direction. The peg of the top, as it rubs on the ground, is as much
influenced by the friction, as if a force were actually applied to it
when in a state of rest; and when we consider the forces by which the
kite is made to ascend into the air, you will learn, from the same law,
the nature of that advantage which you derive from running with it.”
The vicar observed that the subject of _Momentum_ might be introduced,
and advantageously explained, upon this occasion.
Public-domain text, read in full here on John Shaqi.
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