Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. I.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. I.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
The indulgences, on the other hand, were the foulest spot in its
diseased body. The Pope, as administrator of the inexhaustible treasure
of the merits of Christ, sold to believers, drafts on this store in
exchange for money. It is true that the Church itself had not entirely
lost the idea that the Pope could not himself forgive sins, but only
remit the penances the Church prescribed; those, however, who held
these views, individuals of the university and worthy village priests,
were obliged to be careful that their teaching should not come into
open collision with the business of the seller of indulgences. For what
did the right teaching of their own Church signify to the papists of
the sixteenth century? It was money that they craved for their women
and children, their relatives, and princely houses. There was a fearful
community of interests between the bishops and the fanatical members of
the mendicant orders. Nothing had made Huss and his tenets so
insupportable to them as the struggle against the sale of indulgences:
the great Wessel had been driven out of Paris into misery for teaching
repentance and grace; and it was the sellers of indulgences who caused
the venerable Johannes Vesalia to die in the prison of a monastery at
Mayence, he who first spoke the noble words, "Why should I believe what
I know?"
It is known how prevalent the traffic in indulgences became in Germany
in the beginning of the sixteenth century, and how impudently the
reckless cheating was carried on. When Tetzel, a well-fed haughty
Dominican, rode into a city with his box of indulgences, he was
accompanied by a large body of monks and priests: the bells were rung;
ecclesiastics and laymen met him, and reverentially conducted him to
the church; his great crucifix, with the holes of the nails, and the
crown of thorns, was erected in the nave, and sometimes the believers
were allowed to see the blood of the Crucified One trickling down the
cross. Church banners, on which were the arms of the Pope with the
triple crown, were placed by the cross; in front of it the cursed box,
strongly clamped with iron, and near these on one side, a pulpit from
which the monk set forth with rough eloquence the wonderful powers of
his indulgences, and showed a large parchment of the Pope's with many
seals appended to it. On the other side was the pay table, with
indulgence tickets, writing materials, and money baskets; there the
ecclesiastical coadjutors sold to the thronging people everlasting
salvation.[21]
Public-domain text, read in full here on John Shaqi.
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