Pietro Vannucci, called PeruginoWilliamson, George C.
History
Pietro Vannucci, called Perugino
Williamson, George C.
Perugino, approximately 1450-1523
Both of these pictures have signs of hurried execution, and do not
appear to be in all their details the work of the master, and my
contention is that they were planned when the Fano ones were in progress
and executed partly by pupils under the control of the artist who was
himself working close at hand. The 1497 altar-piece at Fano is really a
fine picture, and the five predella pictures are remarkably good,
perhaps the finest of this style of miniature-like painting that
Perugino ever executed. In the predella scene can be noted Perugino's
method of representing the "Sposalizio," and the arcade and temple
doorway, the arrangement and grouping of the figures, and the open air
effect of the whole, and entire absence of crowding will all be noted as
characteristics which the Caen picture does not possess. The lunette of
this fine altar-piece is the same scene as the artist used in the
scattered altar-piece for St. Agostino, and should be compared with the
lunette from this altar-piece which now hangs in St. Pietro in
Cassinense at Perugia. In the latter the Virgin and the Magdalen are
each holding one of the hands of the dead Christ. In the Fano picture
these hands hang down loosely and rest on the tomb. In other respects
the two pictures are almost identical.
[Illustration:
_Alinari Photo_] [_Perugia Gallery_
THE INTERCESSION OF ST. FRANCIS ON BEHALF OF PERUGIA]
The other Fano picture is a very charming "Annunciation." The arched
colonnade again appears. The Eternal Father, within a circular mandorla,
is above, and below, flying towards the Madonna, is the white dove of
the Holy Spirit. In the distance is Fano itself, and in the far distance
the sea.
We now come to the two Perugia pictures. The one which is known to have
been painted in 1497 for the altar of the noble confraternity of "San
Pietro Martire," represents the Madonna seated upon a throne or tomb,
crowned, and holding the Christ on her knee. Above in the air are two
angels kneeling in adoration, while on the ground around and partially
behind the Queen of Heaven, are two groups of white-robed penitents.
There is a study for this picture in the Uffizi.
Public-domain text, read in full here on John Shaqi.
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