Pietro Vannucci, called PeruginoWilliamson, George C.
History
Pietro Vannucci, called Perugino
Williamson, George C.
Perugino, approximately 1450-1523
PORTRAIT OF THE ABBOT BALDASSARE OF VALLOMBROSA]
They are painted with the lightest of touch and with extraordinarily
little colour. The tone is that of old yellow parchment, and each
picture contains only the upturned head and a few inches of the brown
monastic robe; but the effect is perfect. The marvellous feature,
however, of each portrait is its absolute truth and its perfection of
modelling. There is no accessory; there is no cap, or hood, or costume;
there is only a plain brown background: but the effect is that of
living, breathing life. The very slightest touches reveal the bones of
the face and the corresponding hollows of the tightly-drawn skin. The
bare, shaven head, with its narrow tonsure, allowed no opportunity for
careless drawing. There was no hair with its rich shimmering colour to
hide inaccuracies of line or to cover up faults in execution; but the
master needed none of these excuses. The task was a stern one,
uncompromising in its severity; but it is nobly executed, and two
delineations of character are presented. Already allusion has been made
to the portraits of Francesco delle Opere and of the artist himself, and
if to them be added these two, and the faces of the standing figures in
the Vallombrosan altar-piece, a careful student can hardly fail to
acknowledge that the artist was, above all, a portrait-painter in the
truest sense of the term.
[Illustration:
_Alinari photo_] [_Accademia, Florence_
PORTRAIT OF DON BIAGIO MILANESI OF VALLOMBROSA]
There is a very puzzling picture which was probably painted at about
this time, and which was executed for San Francesco in Perugia and hangs
now in the Vatican Gallery. Vasari ascribes it to Perugino. Orsini
suggests that Raphael had a hand in it. Crowe gives it entirely to
Raphael as a very early work, and Morelli ascribes it entirely to the
hand of Lo Spagna. In the midst of so many conflicting theories it may
be allowable for me to agree with Vasari. It is not very likely that in
all his work Perugino would preserve the same level of beauty. The
master had, as was most natural, his successes and his failures. At
times his commissions were so numerous that some of them were carelessly
executed; at another time a subject was given him which did not
altogether appeal to his mind; at another he worked _con amore_, and put
his whole soul into his labour. We see fine results in the Cambio, and
in the Vallombrosan pictures, and I take it these are followed by this
"Resurrection," which is weak and unsatisfactory, and by others which
are even at a lower level. Later on we shall see important work at Rome,
in the Louvre, and at Città, followed by poor, inadequate work at
Spello. Then comes a recrudescence, of which the great altar-piece at
St. Agostino is the result, and this is followed by final work which is
weak and monotonous, but which still retains the perfume of the master's
nobler days.
Public-domain text, read in full here on John Shaqi.
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