Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
Like Noah, too, they sent forth, from time to time, messengers from
their ark, to go hither and thither, and see if yet there remained
anywhere, in any part of the earth, any worshippers of the true God.
They returned to their mountain hold, with the sorrowful tidings that
nowhere had they found any remnant of the true Church, and that the
whole world wondered after the beast. The Vaudois, however, had power
given them to maintain their testimony. In the midst of universal
apostacy, and in the face of the most terrible persecutions, they bore
witness against Rome. And ever as that Church added another error to her
creed, the Vaudois added another article to their testimony; and in this
way Romish idolatry and gospel truth were developed by equal stages, and
an adequate testimony was maintained all through that gloomy period. The
stars of the ecclesiastical firmament fell unto the earth, like the
untimely figs of the fig-tree; but the lamp of the Alps went not out.
The Vaudois, not unconscious of their sacred office, watched their
heaven-kindled beacon with the vigilance of men inspired by the hope
that it would yet attract the eyes of the world. At length--thrice
welcome sight!--the watch-fires of the German reformers, kindled at
their own, began to streak the horizon. They knew that the hour of
darkness had passed, and that the time was near when the Church would
leave her asylum, and go forth to sow the fields of the world with the
immortal seed of truth.
We must be permitted to remark here, that the fact that the Waldensian
territory is really a part of Italy, and that the Vaudois, or Valdesi,
or People of the Valleys (for all three signify the same thing), are
strictly an Italian people, invests ITALY with a new and interesting
light. In all ages, Pagan as well as Christian, Italy has been the seat
of a twofold influence,--the one destructive, the other regenerative. In
classic times, Italy sent forth armies to subjugate the world, and
letters to enlighten it. Since the Christian era, her mission has been
of the same mixed character. She has been at once the seat of idolatry
and the asylum of Christianity. Her idolatry is of a grosser and more
perfected type than was the worship of Baal of old; and her Christianity
possesses a more spiritual character, and a more powerfully operative
genius, than did the institute of Moses. We ought, then, to think of
Italy as the land of the martyr as well as of the persecutor,--as not
only the land whence our Popery has come, which has cost us so many
martyrs of whom we are proud, and has caused the loss of so many souls
which we mourn,--but also as the fountain of that blessed light which
broke mildly on the world in the preaching of John Huss, and more
powerfully, a century afterwards, in the reformation of the sixteenth
century. Though there was no audible voice, and no visible miracle, the
Waldenses were as really chosen to be the witnesses of God during the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account