Church history -- Primitive and early church, ca. 30-600 -- Juvenile fiction; Families -- Juvenile fiction
its utility, and cannot endure anything round, but favour only straight
lines and sharp corners. Even the very unreasoning beasts mourn over the
way in which the "Enclosings" are carried on. The valley of the Oerze,
once thickly peopled with nightingales on both shores of the river, now
has not a single one to show; the poor creatures love the thicket, the
dim light, the shade and solitude, where they sing their songs to God
and men; but the new-fangled clearings drive the whole away together.
That is no matter; to be sure their singing brings no money in.
"'Well, on this old island in heathen times was the sanctuary of the god
Thor, or Donner, as he was likewise called by our forefathers. Among
these oaks and alders stood his altar, a big round stone of granite.
Near this great stone lay a vast number of what are called
thunderbolts; for every thunderbolt that a Saxon found he laid down at
Thor's, or Donner's, altar. Now if you do not know what thunderbolts
are, go to your pastors or to some other learned folk, and they will
tell you, and perhaps show you one. The learned call them Belemnites.
They are longish, round, wedge-shaped stones, pointed below, growing
broader above; at the point they are quite solid, and have a so-called
_Peddig_, that is, a fine, round core, as in the middle of a tree-stem,
which, however, is entirely turned to stone; towards the other end this
core grows thicker and more crumbly, and at last the stone becomes quite
hollow. These are petrifactions of sea animals, which have remained
since the time of the flood. In my childhood the people still called
these stones "thunderbolts," and the belief was generally prevalent that
in heavy thunder-showers such thunderbolts fall from the clouds upon the
earth. That belief had its origin in the heathen time. It was the belief
of our heathen ancestors, that Thor, or Donner, the son of their
principal deity Woden, was the god of thunder; a man with a handsome,
serious face and yellow beard, whose blast caused the thunder, and who
in thunder-storms drove through the air in a chariot drawn by goats, and
then in the lightning cast his thunderbolts on the earth, so that men
might fear and honour him. And he was not only the god of thunder, in
the belief of our forefathers, but the god of justice also. Whoever
wished to confirm a contract with his neighbour, made it before the
altar of Thor; and whatever had been promised "by Thor," could not be
taken back. Also, as people believed, he watched over all laws and
rights in the land; in the taking of oaths he was the witness appealed
to. And woe to him who perverted law and justice, woe to him who swore a
false oath; Thor's thunderbolt was sure to fall upon the audacious
transgressor and dash him to pieces. And so, from this it came that
every thunderbolt found was laid down at Thor's altar, as witnesses for
the god who guarded laws and rights, and punished covenant-breakers and
false swearers with his strong hand.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account