In triangles, formed in the roof by heavy borders of grotesques,
Pintoricchio has placed four sibyls, Erythrean, European, Tiburtine, and
Samian. Each sits in a carved niche, on a throne with raised steps; the
same thrones, on a smaller scale, as those in the chamber of the Arts
and Sciences in Rome. Books, open or clasped, lie about the steps; at
each end of the thrones are erected altars, inscribed with the mystic
sayings of the inspired women. The sibyls themselves, as they read or
write or look upwards in an ecstasy, are much more elaborate in dress
and fashion of hair than the symbolical figures in the Vatican. In
style, they approach more nearly to the sibyls afterwards painted in the
choir of Santa Maria del Popolo, or to the personages in the Library at
Siena.
The three walls of the little side chapel are filled by paintings of the
"Annunciation," the "Nativity," and "Christ disputing with the Doctors."
From the inscription on the "Annunciation," recording the finishing of
the chapel, we gather that the painter began at the opposite side, with
the "Dispute." He places this scene in the courtyard of the temple, a
Bramante-like building of rather clumsy proportions, which fills the
background, and has a niche on either side, with statues of Flora and
Minerva. The group in the foreground suggests that Pintoricchio is still
full of recollections of the "Dispute of St. Catherine," and is
dwelling on the contrast he there emphasised between the fragile
champion and the old philosophers. The Child is checking His arguments
on His fingers in the same way, the doctors press around him in Eastern
caps and turbans. On the extreme left an austere dignitary in dark robe
and biretta can be no other than the bishop, Troilo Baglioni himself.
The books of the learned men are thrown upon the ground, as they listen
to the Child's wisdom. Raphael has used the same incident in his
"Disputà." On the right, Joseph and Mary hurry forward, but she checks
her husband's impatience with her hand upon his girdle; behind Mary are
several women, in whose heads we recognise models used in the "Burial of
St. Bernardino," strong profiles, of which he must have had the sketches
by him.
Public-domain text, read in full here on John Shaqi.
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