Pioneers and Founders: or, Recent Workers in the Mission fieldYonge, Charlotte M. (Charlotte Mary)
History
Pioneers and Founders: or, Recent Workers in the Mission field
Yonge, Charlotte M. (Charlotte Mary)
Missionaries
With the Mahometans he had some success, though he found, like all other
missionaries, that their faith, being rather a heresy than a paganism,
had truth enough in it to be much harder to deal with than the Hindoo
polytheism. Besides, they accepted the Persian proverb, "Every time a
man argues, he loses a drop of blood from his liver." He was impeded
also by the want of a Persian translation of the entire Bible, having no
more than the Gospels to give the inquirers, and these badly translated;
and with Mahometans the want of the real history of the Patriarchs was
very serious. Some, however, were convinced and baptized, though by far
the greater number of his converts were Hindoos.
In 1776, a coadjutor, either German or Danish-trained, named Christian
Pohle, joined him at Trichinopoly, and thus he became free to reside more
constantly at Tanjore, where the Rajah always protected him, though
continually fluctuating in feeling towards Christianity, according to the
influences of his ministers and the Brahmins who surrounded him, and the
too frequent offences given by the godless officers of the European
garrison which was stationed in the fort.
Mr. Swartz was anxiously soliciting for means to build a church for the
use of this garrison, when he was summoned to Madras, to the governor,
Sir Thomas Rumbold, who promised him a grant for his church; but, at the
same time, informed him that he was to be sent on a mission to visit the
formidable Hyder Ali in Mysore, in order to judge how far his intentions
towards the English were pacific. He was selected for the purpose on
account of his perfect knowledge of Hindostanee, the simplicity of his
manner of travelling, and his perfect immunity from any of the ordinary
influences of interest or ambition; and he undertook it, as he tells the
Society for Promoting Christian Knowledge, because he regarded it as
conducing to peace, as opening fresh doors to the Gospel, and as a token
of gratitude to the Honourable Company for kindness he had received; "but
at the same time," he says, "I resolved to keep my hands undefiled from
any presents, by which determination the Lord enabled me to abide, so
that I have not accepted a single farthing save my travelling expenses."
Public-domain text, read in full here on John Shaqi.
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