Here and there, in bygone days, a sceptical voice had been raised in
denial of the Mosaic authorship of the Pentateuch. Such was that of La
Peyrère who, in 1655, published an instalment of a work in which he
anticipated what is nowadays accepted, but what then was akin to
blasphemy to utter. For not only does he doubt whether Moses had any
hand in the writings attributed to him: he rejects the orthodox view of
suffering and death as the penalties of Adam's disobedience; and gives
rationalistic interpretation of the appearance of the star of Bethlehem,
and of the darkness at the Crucifixion. But La Peyrère became a Roman
Catholic, and, of course, recanted his opinions. Then, nearer the time
when controversy on the historical character of the Scriptures was
becoming active, one Astruc, a French physician, suggested, in a work
published in 1753, that Moses may have used older materials in his
compilation of the earlier parts of the Pentateuch.
But, practically, the five books included under that name, were believed
to have been written by Moses under divine authority. The statement in
Genesis that God made the universe and its contents, both living and
non-living, in six days of twenty-four hours each, was explicit. Thus
interpreted, as their plain meaning warranted, Archbishop Usher made his
famous calculation as to the time elapsing between the creation and the
birth of Christ. Dr. White, in his important Warfare of Science with
Theology, gives an amusing example of the application of Usher's method
in detail. A seventeenth century divine, Dr. Lightfoot, Vice-Chancellor
of Cambridge University, computed that "man was created by the Trinity
on 23d October, 4004 B. C., at nine o'clock in the morning." The same
theologian, who, by the way, was a very eminent Hebrew scholar,
following the interpretation of the great Fathers of the Church,
"declared, as the result of profound and exhaustive study of the
Scriptures, that 'heaven and earth, centre and circumference, and clouds
full of water, were created all together, in the same instant.'"
Public-domain text, read in full here on John Shaqi.
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