Plain Words for Christ, Being a Series of Readings for Working MenDutton, Reginald G.
Religion
Plain Words for Christ, Being a Series of Readings for Working Men
Dutton, Reginald G.
Christian life; Religion
Yes, you may often have sung those words, and yet left the church with
the rest, directly after singing them. You had been asking Him that
_all_ His children might be led to His Table, and yet you yourself
walked out of church among the first. And yet you say, perhaps, many
people do it. My friend, is that any reason why _you_ should do it?
When God comes to judge you, He will not ask you what _many_ people did,
neither will He ask you what your friends and neighbours did, but He
will ask you what _you_ did.
Our Saviour told His disciples of a certain broad way, and of a great
company who were walking along it. He told them moreover of a wide gate
by which the multitude entered, but which opened on destruction. And
again He told them of a certain narrow way, and of a straight gate,
leading unto life, and of this gate He added, "few there be that find
it[#]."
[#] S. Matt. vii. 13, 14.
Now one of the great helps to travellers on the latter road is this
Communion Feast. To the worthy partaker, to the travel-stained and
weary wayfarer there come "times of refreshing from the presence of
Jehovah[#];" times when he may turn aside from the rugged way, and rest
awhile before resuming his march heavenward. God has provided many
helps for Christian soldiers, but I know of none so mighty, so
comforting, so refreshing as that of the Holy Communion of His Body and
His Blood.
[#] Acts iii. 19.
Now we often hear objections raised to coming to Holy Communion. And
one of those most often given is, "I am not good enough to come."
Reader, which of us is _good enough_ for that sacred feast? If you are
waiting until you are "good enough," I fear you will have to wait until
your hair grows white with age, and even then you will not be "good
enough." It is like a man who has never been into the water, standing
on the river brink, and saying he wishes to bathe. And I go to him, and
say, "Why don’t you go in? there is the river, there are numbers of
bathers already in the water, you can see what it is like, why not go
in?" And he answers me, "I won’t go into the water until I can swim."
What could you say to such a person as that? Would you not tell him
that the only way for him to learn to swim was by going into the water?
And that is just the mistake people make about Holy Communion. They
think it is intended for saints, not for sinners. But this is not so;
Holy Communion is for the sinner, who feels his sin and feels his need
of a Saviour. If you feel that you are a sinner, and that you want to
get the better of your sin, and to lead a new life; if you really hate
your sin, and really love Christ, then come to Holy Communion: for
Christ has appointed it for you especially. He will not ask you to give
Him any promise that you cannot keep. All he requires is that you should
try and do your duty, your duty to God, and your duty to man, and to do
it lovingly and cheerfully, "as to the Lord, and not unto men[#]."
[#] Col. iii. 23.
Public-domain text, read in full here on John Shaqi.
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