Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
a large bough or a sapling, decked with flowers, before the doors of
their sweethearts. In Greece, bunches of flowers are suspended over the
doors of most houses; and in the rural districts, the peasants bedeck
themselves with flowers, and carry garlands and posies of wild flowers.
In some parts of Italy, in the May-day rejoicings, a May-tree or
a branch in blossom and adorned with fruit and ribbands, plays a
conspicuous part: this is called the _Maggio_, and is probably a
reminiscence of the old Grecian _Eiresione_.
Of the flowers specially dedicated to May, first and foremost is the
Hawthorn blossom. In some parts of England the _Convallaria_ is known
as May Lily. The Germans call it _Mai blume_, a name they also apply to
the Hepatica and Kingcup. In Devon and Cornwall the Lilac is known as
May-flower, and much virtue is thought to be attached to a spray of the
narrow-leaf Elm gathered on May morning.
In Asia Minor the annual festival of flowers used to commence on the
28th of April, when the houses and tables were covered with flowers,
and every one going into the streets wore a floral crown. In Germany,
France, and Italy, the _fête_ of the flowers, or the _fête_ of
spring, commences also towards the end of April, and terminates at
Midsummer. Athenians, on an early day in spring, every year crowned
with flowers all children who had reached their third year, and in
this way the parents testified their joy that the little ones had
passed the age rendered critical by the maladies incident to infants.
The Roman Catholic priesthood, always alert at appropriating popular
pagan customs, and adapting them to the service of their church, have
perpetuated this old practice. The little children crowned with flowers
and habited as angels, who to this day accompany the procession of the
Corpus Domini at the beginning of June, are taught to scatter flowers
in the road, to symbolise their own spring-time and the spring-time of
nature. On this day, along the entire route of the procession at Rome,
the ground is thickly strewn with Bay and other fragrant leaves. In
the worship of the Madonna, flowers play an important rôle, and Roman
altars are still piled up with fragrant blossoms, and still smoke with
perfumed incense.
After the feast of Whitsuntide, the young Russian maidens repair to the
banks of the Neva, and fling in its waters wreaths of flowers, which
are tokens of affection to absent friends.
Public-domain text, read in full here on John Shaqi.
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