Plato and the Other Companions of Sokrates, 3rd ed. Volume 4Grote, George
Philosophy
Plato and the Other Companions of Sokrates, 3rd ed. Volume 4
Grote, George
Philosophy, Ancient; Plato; Socrates, 470 BC-399 BC
[Side-note: Fundamental creed required to be planted in the
minds of all the citizens respecting their breed and
relationship.]
Here then our city will take its start; the body of Guardians
marching in arms under the orders of their Chiefs, and encamping
in a convenient acropolis, from whence they may best be able to
keep order in the interior and to repel foreign attack.[81] But it
is indispensable that both they and the remaining citizens should
be made to believe a certain tale,--which yet is altogether
fictitious and of our own invention. They must be told that they
are all earthborn, sprung from the very soil which they inhabit:
all therefore brethren, from the same mother Earth: the
auxiliaries or soldiers, born with their arms and equipments. But
there was this difference (we shall tell them) between the
different brethren. Those fit for Chiefs or Rulers, were born with
a certain mixture of gold in their constitution: those fit for
soldiers or Guardians simply, with a like mixture of silver: the
remainder, with brass or iron. In most individual cases, each
of these classes will beget an offspring like themselves. But
exceptions will sometimes happen, in which the golden man will
have a child of silver, or brass,--or the brazen or iron man, a
child of nobler metal than his own. Now it is of the last
importance that the Rulers should keep watch to preserve the
purity of these breeds. If any one of their own children should
turn out to be of brass or iron, they must place him out among the
husbandmen or artisans: if any of the brazen or iron men should
chance to produce a child of gold, they must receive him among
themselves, since he belongs to them by his natural constitution.
Upon the maintenance of these distinct breeds, each in its
appropriate function, depends the entire fate of the city: for an
oracle has declared that it will perish, if ever iron or brazen
men shall become its Guardians.[82]
[Footnote 81: Plato, Republic, iii. p. 415 D.]
[Footnote 82: Plato, Republic, iii. pp. 414-415.]
[Side-note: How is such a fiction to be accredited in the
first instance? Difficulty extreme, of first beginning; but if
once accredited, it will easily transmit itself by tradition.]
Public-domain text, read in full here on John Shaqi.
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