Great Britain -- History; Theater -- Great Britain -- History; Theater -- Moral and ethical aspects; Theater -- Religious aspects
All? There are those who think that, if mere concettism be a part of
poetry, Quarles is as great a poet as Cowley or George Herbert, Vaughan
or Withers. On this question, and on the real worth of the seventeenth
century lyrists, a great deal has to be said hereafter. Meanwhile, there
are those, too, who believe John Bunyan, considered simply as an artist,
to be the greatest dramatic author whom England has seen since
Shakspeare; and there linger, too, in the libraries and the ears of men,
words of one John Milton. He was no rigid hater of the beautiful, merely
because it was heathen and Popish; no more, indeed, were many
highly-educated and highly-born gentlemen of the Long Parliament: no more
was Cromwell himself, whose delight was (if we may trust that double
renegade Waller) to talk over with him the worthies of Rome and Greece,
and who is said to have preserved for the nation Raphael’s cartoons and
Andrea Mantegna’s triumph when Charles’s pictures were sold. But Milton
had steeped his whole soul in romance. He had felt the beauty and glory
of the chivalrous Middle Age as deeply as Shakspeare himself: he had as
much classical lore as any Oxford pedant. He felt to his heart’s core
(for he sang of it, and had he not felt it he would only have written of
it) the magnificence and worth of really high art, of the drama when it
was worthy of man and of itself.
‘Of gorgeous tragedy,
Presenting Thebes’ or Pelops’ line,
Or the Tale of Troy divine,
Or what, though rare, of later age,
Ennobled hath the buskin’d stage.’
No poet, perhaps, shows wider and truer sympathy with every form of the
really beautiful in art, nature, and history: and yet he was a Puritan.
Yes, Milton was a Puritan; one who, instead of trusting himself and his
hopes of the universe to second-hand hearsays, systems, and traditions,
had looked God’s Word and his own soul in the face, and determined to act
on that which he had found. And therefore it is that to open his works
at any stray page, after these effeminate Carolists, is like falling
asleep in a stifling city drawing-room, amid Rococo French furniture, not
without untidy traces of last night’s ball, and awaking in an Alpine
valley, amid the scent of sweet cyclamens and pine boughs, to the music
of trickling rivulets and shouting hunters, beneath the dark cathedral
aisles of mighty trees, and here and there, above them and beyond, the
spotless peaks of everlasting snow; while far beneath your feet—
‘The hemisphere of earth, in clearest ken,
Stretched to the amplest reach of prospect, lies.’
Take any—the most hackneyed passage of ‘Comus,’ the ‘Allegro,’ the
‘Penseroso,’ the ‘Paradise Lost,’ and see the freshness, the sweetness,
the simplicity which is strangely combined with the pomp, the
self-restraint, the earnestness of every word; take him even, as an
_experimentum crucis_, when he trenches upon ground heathen and
questionable, and tries the court poets at their own weapons—
Public-domain text, read in full here on John Shaqi.
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