In the never-ending comparisons and contrasts between Thackeray and Dickens, which show no sign of abating even now, when the younger of the two has been dead for half-a-century, one striking difference between them has often been dwelt upon—Dickens was incessantly theatrical, in his dress, in his novels, in his readings, whereas Thackeray shrank from all theatricality, in his own apparel, in his fiction and in his lecturing. Dickens delighted in reading the most dramatic passages from his novels, actually impersonating the characters, and adjusting the lighting of his reading-desk so as to enable his hearers to see his swiftly changing expression. Thackeray’s lectures were narratives enhanced in interest by anecdote and by criticism; he read them simply, seeking no surcharged effects; and he disliked his task. As he wrote to an American friend, “I shall go on my way like an old mountebank; I get more and more ashamed of my nostrums daily.” The author of ‘Vanity Fair’ might in his preface feign that he was only a showman in a booth, and he might talk of “putting the puppets away”; but as Austin Dobson phrased it aptly in his centenary tribute: These are no puppets, smartly dressed, But jerked by strings too manifest; No dummies wearing surface skin Without organic frame within; Nor do they deal in words and looks Found only in the story-books. No! For these beings use their brains, Have pulse and vigor in their veins; They move, they act; they take and give E’en as the master wills; they _live_— Live to the limit of their scope, Their anger, pleasure, terror, hope. His stories are never puppet-plays and they never have the concentrated color which the theater demands. Nor was this because he was not a constant playgoer, enjoying the drama in all its manifestations. Altho he had no close intimacy with actor-folk, such as Dickens had with Macready and later with Fechter, he was for years meeting at the weekly _Punch_ dinners, Douglas Jerrold, Mark Lemon and Tom Taylor, all of them playwrights by profession.