Plotinos: Complete Works, v. 1: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 1: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
This leads us to consider, more in detail, what sort of facts may be
predicted according to the inspection of the positions occupied by the
stars presiding over the birth of a man. They who, from the assertion
that the stars indicate a man's future, draw the consequence that the
stars produce them, are in error. In some person's horoscope which
indicates birth from noble parents, on either maternal or paternal
side, this nobility of birth cannot be attributed to the stars, as
this nobility subsisted already in the parents before the stars had
taken the position according to which the horoscope is cast. Besides,
astrologers pretend they can discover the parent's fortune from the
birth of their children, and from the condition of the parents the
disposition and fate of the unborn offspring. From a child's horoscope,
they announce his brother's death; and from a woman's horoscope, the
fortunes of her husband, and conversely. It is unreasonable to refer to
the stars things which evidently are necessary consequences of parental
conditions. We then reach a dilemma: the cause lies either in these
antecedent conditions, or in the stars. The beauty and ugliness of
children, when they resemble their parents, must evidently be derived
from them, and not from the course of the stars. Moreover, it is
probable that at any one moment are born a crowd of human and animal
young; now, inasmuch as they are born under the same star, they all
ought to have the same nature. How does it then happen that, in the
same positions, stars produce men and other beings simultaneously (as
Cicero asks[105])?
HEREDITY MORE IMPORTANT THAN STAR-INFLUENCE; CONTINUATION.
6. Each being derives his character from his nature. One being is a
horse because he is born from a mare, while another is human, because
born from a human mother; and more: he is that particular horse, and
that particular man because he is born from such and such a horse, or
woman. Doubtless, the course of the stars may modify the result, but
the greatest part of the influence must be allowed to heredity.
STARS AFFECT THE PHYSICAL, NOT THE MENTAL BEING.
The stars act on the body only in a physical way, and thus impart
to them heat, cold, and the variety of temperament which results
therefrom. But how could they endow the man with habits, tastes, and
inclinations which do not seem to depend on the temperament, such as
the avocation of a surveyor, a grammarian, a gambler, or an inventor?
IRRATIONAL CLAIMS OF ASTROLOGERS.
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