[50:3] Pausanias, the Spartan, after a career of mingled glory and shame, being detected in treasonable intrigues, took refuge in the temple of Athene. When he was nearly exhausted by hunger the Ephori dragged him out of the temple, and he died at its threshold. For their sacrilege the Delphian oracle ordered that he should be re-interred on the spot where he died, and that two brazen statues should be erected in honor of the goddess in her temple at the public charge. Very naturally, his ghost was supposed to haunt the sacred enclosure whence he had been taken to die. See p. 28, n. 4. [51:1] The clause, “than there is that they should be fully rendered in this life,” has nothing in the original to correspond to it; but it is necessary in order to convey the obvious meaning of the sentence. [52:1] Probably, as it seems to me, not Bion the poet, but a philosopher of that name,—a man of infamous character, an atheist in his professed belief, and remarkable for pithy and epigrammatic sayings, full of bitter humor and biting sarcasm, some of which are still extant. Horace speaks of those who find pleasure in _Bioneis sermonibus et sale nigro_. [54:1] Or, “Is not God wiser than Hesiod?” With this interrogative construction, which the sentence will bear, the sense is,—“Hesiod teaches the hereditary transmission of character as a fact; God, still more, traces these inherited traits before they appear to human view.” According to the rendering that I have given, the sense is,—“The transmission of character from father to son is recognized not only by God in his providence, but equally by wise men, as, for instance, by Hesiod.” [57:1] Demetrius Poliorcetes, king of Macedonia, who was guilty of great crimes, and in a not over-virtuous age was distinguished for unbounded licentiousness. He died in captivity, having surrendered to Seleucus, king of Syria, after expulsion from his own kingdom and a series of consequent disasters. Antigonus, his son, was a man of eminent virtue, had a diversified, but on the whole a prosperous career, and died at the age of eighty, after a reign of nearly half a century. [57:2] Augeas, having made a contract with Hercules by which a tenth part of his cattle were to be the price for cleansing his stables in a day, refused to pay the price; and Hercules waged with him a war in which he and all his sons but Phyleus perished. Hercules placed Phyleus on his father’s throne, as king of the Epeians in Elis. The father’s story is, of course, mythical, and the son hardly falls within the domain of authentic history. [57:3] The chief offence charged in Grecian myth against Neleus was his refusing to perform expiatory rites for Hercules after he had killed Iphitus, whose father was the friend of Neleus. Hercules, according to some traditions, made war on Pylos, the kingdom of Neleus, and killed him, with all his sons except Nestor.